Among the ideas that are dear to you and that you are glad to express are not only certainties, verified results, the testimony of experience. There are many wishes, many longings, too. By virtue of being enunciated, these end by reacting upon you, by gently imprisoning you. When you speak of virtue, or happiness, or the spirit of adventure or courage, you further certain things that are indeed your own; you further also many other things that you passionately wish to have become your own, your unique and recognized quality. By virtue of expressing them, it comes to pass that they in turn react upon you; a moment arrives when you are morally constrained to become the product of your opinions. In this sense your work does for you the good that you have done for it. Admit, therefore, that if it pleases you to see and to paint your life in generous, harmonious colors, it is inevitable that harmony and generosity should little by little imprint their stamp on your serious thoughts and on your acts. Therefore speak, speak of your dream. Every time someone tells you: “You do not live up to what you say,” think, with a smile: “Not yet, undoubtedly; but I feel sure that one day my words, that is to say, my thoughts, will prove to be truer than my vagaries.” When you have tried and proved this method, you will attempt to bestow it upon others. To that end strive to win a reputation among uncertain, hesitating people. Be prudent: this is the time when it is of great importance to choose the right ideas and words. But if you see one of your companions torn between two opposing reputations, imprison him in the better of the two. I once knew a man who had done many good acts and a considerable number of reprehensible ones. One day, when I saw him hesitating between these two different tendencies, I began to address certain phrases to him that opened somewhat like this: “You who are so good.... You who have done such and such fine things.” ... And the result was that that man became really good, in order not to betray the reputation he had gained. I foresee that you are about to pronounce the word vanity. Stop a moment! It is not a base stratagem that causes a barren soul to bring forth a fine harvest. If I had called the attention of that man to what was mean and sordid in his character, he would have perhaps become a villain altogether, and that would have been a shame for him, for me, and for everybody. VI We have discovered together, you will recall, that the world is offered to all men that it may be possessed by each with the help of all. You see, then, that in your modest rôle of apostle there is a means of making others rich while securing their help for your own undertakings. Estimate your wealth according to the importance of what you give. Dispossess yourself boldly. Everything will be returned to you at the right time and a hundredfold.