Goodloets is one of the tradition-grayed old towns that are rooted deep in the Harpeth Valley since the days of the Colonies, and in it can be found perhaps the purest Americanism on the American continent. The Poplars, under whose broad roof I made the seventh generation nested and fledged, spreads out its wings and gables upon a low hill which is the first swell of the Harpeth hills, and the rest of the old town stretches out on the hillside before it down to the valley, in which runs the Harpeth River, curving around the town and flowing out of the valley to the Mississippi. Behind the Poplars roll the fields and meadows of the Home Farm, which has given food and sustenance to the Poplars' brood since the days of the redskins, when it was cleared by the first Powers and his servants, with muskets ready to fire into the surrounding forests. To the left of the Poplars and beyond the chapel lies the Settlement, in which those lacking in worldly goods have lived for generations in a kind of semi-poverty, which is about the only poverty known in the Harpeth Valley. Lately, the Settlement has taken unto itself a measure of prosperity, because of the great tannery and harness works in its midst on the banks of the river, which is bringing in gold from Russia and France. Everybody has made money in the last few years, and the fashionable wing of Goodloets to the left of the Poplars shows improvements and restorations that are both costly and sometimes amazing. However, fortunately the inhabitants of the old village are conservative, and very little of the delicious moss of tradition has been scratched off; it has only been clipped into prosperous decorum, and antiquity still flings its glamour over the town. "I feel as much rooted as one of the old poplars," I said to myself as some whim made me go down the steps and out into the garden, along the walks with their budding borders of narcissus and peonies, down through Nickols' sunken garden to the two oldest of all the poplars that now seemed to be standing sentinel to prevent any raid from me on the little stone meeting house over the lilac hedge. "You dear old graybeard," I said to the one on my left, as I looked up and saw a faint feathering of silver on its branches. And as I spoke I took the old trunk into my embrace and laid my cheek against the rough bark. And then something happened. Afterwards I was glad that I was leaning against the strength of the old graybeard poplar and hidden behind it. Suddenly from out the shadows beyond the lilac hedge, through whose bare branches any movement in the yard of the chapel showed plainly, a woman came stumbling along towards the gate and beside her walked the parson with his arm supporting hers. She was sobbing the hard, dry sobs that any woman knows are those of despair, and which call any other woman who hears them. My first impulse was to run to the hedge and speak to her; then I stopped, for I was arrested by what the parson was saying to her.