The Hearth-Stone: Thoughts Upon Home-Life in Our CitiesOsgood, Samuel
Religion
The Hearth-Stone: Thoughts Upon Home-Life in Our Cities
Osgood, Samuel
Christian life; Conduct of life
Thus do we commend the worth of industry and the education upon which it
rests, in diffusing the household blessings that we enjoy. But we build
upon a sandy foundation without a positive religious basis. Upon that the
household rests for its primary dependence, and they that sustain and
practise Christian principles are benefactors alike of the dwelling and
the church. Not merely among the wretched and ignorant does the gospel
utter its rebukes, and urge its duties in reference to this point. It is
in quarters far different that the great wrong has been done, and a great
work is demanded. Errors of principle as errors of life, have power from
the station that renders them conspicuous, or the refinement that clothes
them with grace. Of errors of life in those who give to dissipation the
prestige of eloquence, and throw the grace of splendor around vices that
strike at the foundations of domestic purity, I will not now undertake to
treat. A passing word, however, upon certain modes of thinking and
talking, which sow the seeds of those vices in quarters the most opposite.
The pantheistic theories that confound all moral distinctions by
confounding the distinction between God and nature, and make of passion a
devotion, by calling all enthusiasm inspiration, have had their origin
chiefly among secluded dreamers, bent, perhaps, upon amusing leisure by
reckless speculation. Idly as the summer winds that float the thistle-down
on their breath, have they vented their speculations, until amazed that
their own fields and their neighbor's have been sown with tares by these
gossamer voyagers. Wherever pantheism goes, there license follows in its
train. More perilous than atheism, because more alluring, it defies
passion, and in the name of inspiration degrades man to the brute. It
blasts life with its torrid fires, as atheism freezes by its polar cold.
In the extremes of society--the affluent and the wretched--this tendency
is found, alike in its speculative and practical form, in its denial of
personal responsibility, its enthroning of indulgence in the place of
discipline. Many a stately home is desolate, many an humble dwelling
miserable, because the God of the gospel is denied, and that
uncompromising law which secures the home its purity, peace and power, has
been broken.
Chief among the blessings of the household, then, we name the gospel. It
gives the crown to industry and education. Crowning industry and education
thus alike by our personal bearing, our public policy, we give as we have
received, and acknowledge our duty, as we own God's love in our domestic
blessings.
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Public-domain text, read in full here on John Shaqi.
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