Now mark what he has led himself into. Prayer will purify a man. To ask
God for what he wants won't make the slightest difference in God's acts,
but will in your own feelings. Nevertheless, as of course no one would
or could pray unless he hoped to be answered, man must be told that God
does listen. But this is not true. Therefore, according to theological
science, the Bible directly tells us a falsehood in order to lead us
into a good action. Is there any escape from this? There is none. The
whole meaning and reason of prayer is that God _does_ listen, that He
_does_ forgive if asked, that He _does_ help us and save us. Unless a
man held this belief firmly he would not pray. Try and you will see.
Imagine to yourself, as the theologian declares, that God is quite
unmoved by prayer, and that the action of prayer is subjective, and see
if you can get up any prayer at all. It is impossible. How much fervency
will there be in a request you know will not be granted or attended to?
How much subjective action will follow that prayer? The subjective
action is absolutely dependent on your belief that God does listen and
is influenced by your prayer. But the scientific theologian says your
premise is false.
Can you imagine this theologian's prayer? Can you see him kneeling and
uttering supplications to a god whom he knows he cannot affect or
influence, and pausing now and then to see how the subjective effect on
himself was getting on? But it is not even a subject to be bitter over,
only to be sad. Truly, if I wanted to make a man an atheist and a
scoffer, a railer at all religion, at all religious emotions, at all
that is best in our natures, I would take him to a scientific
theologian and have him taught the scientific theological theory of
prayer.
And again, though the boy understood how a man could be the son of his
father, the husband of his wife, the father of his son, three different
relations to three people, it did not help him to understand how he
could be so to one person. A man cannot be his own son and his own
father, and have proceeding from him a third person different and yet
the same. The argument seemed to him childish.
Public-domain text, read in full here on John Shaqi.
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