The Heavenly Father: Lectures on Modern AtheismNaville, Ernest
Religion
The Heavenly Father: Lectures on Modern Atheism
Naville, Ernest
Atheism; God -- Proof
Let us pass on to natural philosophers. I have taken a special interest
in this part of my inquiry, because I had read in the productions of a
literary man of Paris, that modern physics have placed those at fault
who defend the doctrine of the living and true God. I inquired
accordingly of a man, very well able to give me the information, whether
there exists in Europe a natural philosopher holding a position of quite
exceptional distinction. I received for reply: "You may say boldly that,
by the unanimous consent of men of science, Mr. Faraday, in regard both
to the greatness and range of his discoveries, is the first natural
philosopher living." After having thus made myself sure, therefore, on
this point, I took the liberty of writing to Mr. Faraday the following
letter:
"GENEVA, 30th October, 1863.
"SIR,
"I have the intention of commencing shortly, at Geneva, and for an
auditory of men, a course of lectures designed to combat the
manifestations of contemporary atheism. To this deplorable error I
desire to oppose faith in God, as it has been given to the world by
the Gospel, faith in the Heavenly Father.
"One of my lectures will be specially devoted to the removal of
prejudices against religion which have their origin in natural
science. It is said very often, and very boldly, that modern
physics and modern chemistry demonstrate the unfounded character of
religious beliefs. These theses are maintained at Geneva as
elsewhere. I should wish to reply that natural science does not of
itself turn men from God, and that without being able to give
faith, it confirms the faith of those who believe: this I should
wish to establish by citing names invested, in science, with an
incontestable and solid renown. Will you, Sir, authorize me to make
use of your name?"
Mr. Faraday, in reply, sent me the following letter, dated 6th Nov.
1863.
"SIR,
...."You have a full right to make use of my name: for although I
generally avoid mixing up things sacred and things profane, I have,
on one occasion, written and published a passage which accords to
you this right, and which I maintain. I send you a copy of it. I
hope you will find nothing in any other part of my researches, to
contradict or weaken in any way whatever the sense of this passage.
"I beg you to transmit my best remembrances to my friend M. de la
Rive...."
Public-domain text, read in full here on John Shaqi.
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