The Heavenly Father: Lectures on Modern AtheismNaville, Ernest
Religion
The Heavenly Father: Lectures on Modern Atheism
Naville, Ernest
Atheism; God -- Proof
The passage thus indicated establishes a line of demarcation, very
strongly (perhaps too strongly) drawn between researches of the reason
and the domain of religious truth, and contains a profession of positive
faith in Revelation. The author affirms that he has never recognized any
incompatibility between science and faith, and makes the following
declaration: "Even in earthly matters I reckon that 'the invisible
things of God from the creation of the world are clearly seen, being
understood by the things that are made, even his eternal power and
Godhead.'"
A literary man of Paris declares to us that natural science leads away
from God: one of the first savants of our time informs us that the
scientific contemplation of nature renders the wisdom of God manifest.
The question is one of fact. To whom shall we give our confidence? For
my part, since it is natural philosophy which is in question, I rank
myself on the side of the Natural Philosopher.
We will here terminate this review. It is time, however, which fails us,
not subject-matter, for continuing it. You may have noticed that the
name of no one of the savants of Switzerland figures in this inquiry.
Nevertheless our country would have furnished a rich mine for my
purpose. It contains (and it is one of its best privileges) a goodly
number of savants, whom the observation of the facts of matter have not
caused to forget the claims of mind, and who know how to raise their
souls to the Author of the marvels which they study. You will understand
therefore that it has not been from anxiety for my cause, but from a
motive of discretion, that I have forborne to bring into this discussion
the names of men in whom we have a near interest, and many of whom
perhaps are present in this assembly. I will take advantage of Mr.
Faraday's letter to make a single exception, by naming M. de la Rive.
More than once, and in public, we have heard him distinctly point out
the place occupied by the sciences of mind in relation to the natural
sciences, and render glory to the Creator. And I do not think that any
one, in Switzerland or elsewhere, can claim to speak with disdain, in
the name of the physical sciences, of the religious convictions boldly
professed by our learned fellow-countryman.[113]
Public-domain text, read in full here on John Shaqi.
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