The Heavenly Father: Lectures on Modern Atheism — John Shaqi
The Heavenly Father: Lectures on Modern AtheismNaville, Ernest
Religion
The Heavenly Father: Lectures on Modern Atheism
Naville, Ernest
Atheism; God -- Proof
Charity passes from the heart of men and from
individual practice into social customs and institutions. Charity it is
which, by degrees, takes from law its needless rigors, and from justice
its useless tortures; which substitutes the prison in which it is sought
to reform the guilty for the galley, which completes the corruption of
the criminal; it is charity that opens public asylums for all forms of
suffering; and that will realize, up to the limits of what is possible,
all the hopes of philanthropy. If God ceases to be present to the mind
and conscience of men, justice and love lose their power. Without the
powerful action of justice and of love, society would descend again, by
the ways of corruption, towards the struggles of barbarism. Observe,
study well, all that is going on around us. Does our civilization appear
to you sufficiently solid to give you the idea that it can henceforth
dispense with the foundations on which it has reposed hitherto?
The sentiments of justice and of benevolence which form the double basis
of the progress of society, suppose a more general sentiment which is
their common support--the sentiment of humanity. The idea that man has a
value in himself, that he is, in virtue of his quality as man,
independently of the places which he inhabits and of the position which
he occupies in the world, an object of justice and of love;--this idea
includes in itself all the moral part of civilization. Social progress
is only the recognition, ever more and more explicit, of the value of
one soul, of the rights of one conscience. Now, the idea of humanity has
the closest possible connection with the knowledge of God, considered as
the Father of the human race. Ancient wisdom, superior to the worship of
idols, had gained a glimpse of the fact that the philosopher is a
citizen of the universe; and that famous line of Terence: "I am a man,
and I reckon nothing human foreign to me," excited, it is said, the
applause of the Roman spectators. But these were mere gleams,
extinguished soon by the general current of thought. It was the pale
dawn of the idea of humanity. Whence came the day?
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