The Heavenly Footman; Or, A Description of the Man That Gets to Heaven: With Directions How to Run So as to Obtain — John Shaqi
The Heavenly Footman; Or, A Description of the Man That Gets to Heaven: With Directions How to Run So as to ObtainBunyan, John
ReligionComparative
The Heavenly Footman; Or, A Description of the Man That Gets to Heaven: With Directions How to Run So as to Obtain
Bunyan, John
Christian life
Let thy study be much exercised about Christ, who is the way; what he
is, what he hath done, and why he is what he is, and why he hath done
what is done; as why he took upon him the form of a servant, why he
was made in the likeness of men; why he cried; why he died; why he
bare the sins of the world; why he was made sin, and why he was made
righteousness; why he is in heaven in the nature of man, and what he
doth there. Be much in musing and considering of these things. Be
thinking also, enough for thy warning, of those places which thou must
not come near; but leave, some on this hand, and some on that hand; as
it is with those that travel into other countries. They must leave
such a gate on this hand, and such a bush on that hand, and go by such
a place, where standeth such a thing. Thus therefore you must do.
Avoid such things as are expressly forbidden in the word of God.
"Withdraw thy foot far from her, and come not nigh the door of her
house; for her steps take hold of hell, going down to the chambers of
death." And so of every thing that is not in the way; have a care of
it that thou go not by it; come not near it; have nothing to do with
it. _So run_.
THE THIRD DIRECTION.--Not only thus, but, in the next place, thou must
_strip thyself of those things that may hang upon thee, to the
hindering of thee in the way to the kingdom of heaven_: as
covetousness, pride, lust, or whatever else thy heart may be
inclining unto, which may hinder thee in this heavenly race. Men that
run for a wager, (if they intend to _win_ as well as _run_,) do not
use to encumber themselves, or carry those things about them that may
be a hindrance to them in their running. "Every man that striveth for
the mastery is temperate in all things." That is, he layeth aside
every thing that would be any wise a disadvantage to him; as saith the
apostle, "Let us lay aside every weight, and the sin that doth so
easily beset us; and let us run with patience the race that is set
before us."
It is but a vain thing to talk of going to heaven, if thou let thy
heart be encumbered with those things that would hinder. Would you not
say that such a man would be in danger of losing, though he run, if he
fill his pockets with stones, hang heavy garments on his shoulders,
and great lumpish shoes on his feet? So it is here. Thou talkest of
going to heaven, and yet fillest thy pockets with stones; that is,
fillest thy heart with this world; lettest that hang on thy shoulders
with its profits and pleasures. Alas, alas! thou art widely mistaken.
If thou intendest to win, thou must strip, thou must lay aside every
weight, thou must be temperate in all things. Thou must _so run_.
Public-domain text, read in full here on John Shaqi.
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