The Heavenly Footman; Or, A Description of the Man That Gets to Heaven: With Directions How to Run So as to ObtainBunyan, John
ReligionComparative
The Heavenly Footman; Or, A Description of the Man That Gets to Heaven: With Directions How to Run So as to Obtain
Bunyan, John
Christian life
Prithee, soul, search when was it thou turned out of thy sins and
righteousness, into the righteousness of Jesus Christ. I say, dost
thou see thyself in him? and is he more precious to thee than the
whole world? Is thy mind always musing on him? and also to be walking
with him? Dost thou count his company more precious than the whole
world? Dost thou count all things but poor, lifeless, empty, vain
things, without communion with him? Doth his company sweeten all
things; and his absence embitter all things? Soul, I beseech thee be
serious, and lay it to heart, and do not take things of such weighty
concernment as the salvation or damnation of thy soul, without good
ground.
2. Art thou unladen of the things of this world, as pride, pleasures,
profits, lusts, vanities? What! dost thou think to run fast enough,
with the world, thy sins, and lusts, in thy heart? I tell thee, soul,
they that have laid all aside, every weight, every sin, and are got
into the nimblest posture, they find work enough to run; so to run as
to hold out.
To run through all that opposition, all the jostles, all the rubs,
over all the stumbling blocks, over all the snares, from all the
entanglements that the devil, sin, the world, and their own hearts,
lay before them; I tell thee, if thou art going heavenward, thou wilt
find it no small or easy matter. Art thou therefore discharged and
unladen of these things? Never talk of going to heaven if thou art
not. It is to be feared thou wilt be found among the many that "will
seek to enter in, and shall not be able."
THE SECOND USE.--If so, then in the next place, What will become of
them that are grown weary before they are got half way thither? Why,
man, it is he that holdeth out to the end that must be saved; it is he
that overcometh that shall inherit all things; it is not every one
that begins. Agrippa gave a fair step for a sudden: he steps almost
into the body of Christ in less than half an hour. "Thou," saith he to
Paul, "hast almost persuaded me to be a Christian." Ah! but it was but
_almost_; and so he had as good have been never a whit; he stept fair
indeed, but yet he stopt short; he was hot while he was at it, but he
was quickly out of wind. O this but "almost!" I tell you this but
"almost," lost him his soul.
Methinks I have seen sometimes how these poor wretches that get but
almost to heaven, how fearfully their "almost," and their "but
almost," will torment them in hell; when they shall cry out in
bitterness of their souls, saying, 'Almost a Christian! I was almost
got into the kingdom, almost out of the hands of the devil, almost out
of my sins, almost from under the curse of God; almost, and that was
all; almost, but not altogether. Oh! that I should be almost to
heaven, and should not go quite through!' Friend, it is a sad thing to
sit down before we are in heaven, and to grow weary before we come to
the place of rest; and if it should be thy case, I am sure thou dost
not so run as to obtain. But again,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account