The Hedge School; The Midnight Mass; The Donagh: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
History
The Hedge School; The Midnight Mass; The Donagh: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
“Father,” said she, “I deserve this--it's only just: I have plotted with
that divilish Martin to betray them all, except yourself, an' to get
the reward; an' then we intended to go--an'--live at a distance--an'
in wickedness--where we--might not be known--he's at our house--let him
be--secured. Forgive me, father; you said so often that there was no
thruth in religion--that I began to--think so. Oh!--God! have mercy upon
me!” And with these words she expired.
Meehan's countenance, on hearing this, was overspread with a ghastly
look of the most desolating agony: he staggered back, and the body of
his daughter, which he strove to hold, would have fallen from his
arms, had it not been caught by the bystanders. His eye sought out his
brother, but not in resentment. “Oh! she died, but didn't say 'I forgive
you!' Denis,” said he, “Denis, bring me home--I'm sick--very sick--oh,
but it's eowld--everything's reeling--how cowld--cowld it is!”--and as
he uttered the last words, he shuddered, fell down in a fit of apoplexy,
never to rise again; and the bodies of his daughter and himself were
both waked and buried together.
The result is brief. The rest of the gang were secured: Denis became
approver, by whose evidence they suffered that punishment decreed by law
to the crimes of which they had been guilty. The two events which I
we have just related, of course added to the supernatural fear and
reverence previously entertained for this terrible relic. It is still
used as an ordeal of expurgation, in cases of stolen property; and we
are not wrong in asserting, that many of those misguided creatures, who
too frequently hesitate not to swear falsely on the Word of God, would
suffer death itself sooner than commit a perjury on the Donagh.
* * * * *
The story of the Donagh, the Author has reason to believe, was the means
of first bringing this curious piece of antiquity into notice. There
is little to be added here to what is in the sketch, concerning its
influence over the people, and the use of it as a blessed relic sought
for by those who wished to apply a certain test of guilt or innocence
to such well known thieves as scrupled not to perjure themselves on
the Bible. For this purpose it was a perfect conscience-trap, the most
hardened miscreant never having been known to risk a false oath upon it.
Many singular anecdotes are related concerning it.
The Author feels great pleasure in subjoining two very interesting
letters upon the subject--one from an accomplished scholar, the late
Rev. Dr. O'Beirne, master of the! distinguished school of Portora at
Enniskillen; the other from Sir William Betham, one of the soundest and
most learned of our Irish Antiquaries. Both gentlemen differ in their
opinion respecting the antiquity of the Donagh; and, as the author is
incompetent to decide between them, he gives their respective letters to
the public.
““Portora, August 15, 1832.
Public-domain text, read in full here on John Shaqi.
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