The Heritage of Dress: Being Notes on the History and Evolution of ClothesWebb, Wilfred Mark
History
The Heritage of Dress: Being Notes on the History and Evolution of Clothes
Webb, Wilfred Mark
Clothing and dress; Clothing and dress -- History
As may have been surmised, we got our Punch and Judy by way of France,
but as a human actor Punch himself came direct to England.
[Illustration: FIG. 151.--An ancient bronze statuette with the face and
features of Punch (after Ficorroni).]
An ancient statuette which is figured by Ficorroni (see Figure 151) is
supposed by antiquarians to represent Punch, and if the individual whom
it represents did not go by that name, he must certainly have been one
of Punch's ancestors, for the likeness to our modern hero is exceedingly
great. References are made by a number of classical authors to
puppet-shows, and these were also known in China as long ago as a
thousand years before the Christian era.
[Illustration: FIG. 152.--A fourteenth-century puppet-show (from the MS.
of the "Roman d'Alexandre").]
The method also of exhibiting the puppets is not very modern, for a very
interesting figure of a show embellishes the celebrated MS. of the
"Roman d'Alexandre" (see Figure 152) which is preserved in the Bodleian
Library at Oxford, and was executed between the years 1338 and 1344. The
figures were evidently worked by the hands as in Punch and Judy, and
that it was intended to amuse children is shown by three little girls
who are represented as looking on.
Though sticks are not strictly a part of dress, unless we consider the
canes of the dandies as being so, yet their usefulness in puppet-shows
is so great that we are tempted to digress for a moment to give the
comments of M. Lemercier de Neuville on the subject:--
"The stick! that is the great argument of Guignol, as well as of
Polichinelle. The stick settles everything. It puts an end to disputes,
it pays debts, it sends away troublesome people, it disciplines wives,
it takes vengeance on men, it is the 'Deus ex machina' of all this
Lilliputian world. What a marvellous dramatic resource it is. If a
situation becomes difficult to manage, settle it with a blow of the
stick. If a _dénouement_ seems to hang fire, hasten its progress by
a thrashing. The stick is above all criticism; it checkmates it, it
destroys it, for it is in the right, in spite of everybody, because it
is the strongest. The stick has no respect of persons. With it Guignol
beats his creditors, his friends, his wife, the constable, the judge,
the hangman, and the more he strikes the more he makes people laugh.
There is no spoken joke that is as good as this. And yet the stick is
not beautiful, nor is it new. One sees that it has done duty for a long
time, for it is worn out and cracked."
We have, in fact, a record of Italian players coming to act their farces
in this country in 1577, but as Punch in the capacity of a person is
now obsolete with us, we shall only incidentally refer to him as a
living actor, though perhaps we might recall the fact that Molière
introduced him into his play _Le Malade Imaginaire_.
Public-domain text, read in full here on John Shaqi.
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