The Heritage of Dress: Being Notes on the History and Evolution of ClothesWebb, Wilfred Mark
History
The Heritage of Dress: Being Notes on the History and Evolution of Clothes
Webb, Wilfred Mark
Clothing and dress; Clothing and dress -- History
Professor Moseley[41] records that the same form of painting is to be
seen in the case of Japanese children on festive occasions, for after
they have been elaborately dressed by their parents they are further
adorned with one or two transverse and narrow streaks of bright red
paint, leading outwards from the outer corners of their eyes, or placed
near to that position. The style is the same as that which survives in
the case of adults on the stage. Professor Moseley brings forward a
further case showing that such a form of painting possibly existed in
ancient times in China. When a man of distinction died in China in
former times, a certain number of servants were sacrificed at his
burial. Now, figures made of pasteboard and paper, about three feet or
so high, are burnt instead at the funeral service in small furnaces
provided for the purpose in the temples, together with cartloads of
similar pasteboard gifts which are sent by the survivors for the use of
the dead in the next world. Earthenware figures were similarly buried
with great men in old times in Japan, and we may compare with these
customs that of the Egyptians who buried models of servants, as
mentioned on page 268, in the graves of their dead.
The pasteboard heads of these funeral servants and retainers are painted
with streaks, some of which are put on in almost exactly the same style,
at the angles of the eyes, as those of modern Japanese actors. It seems
a fair conjecture that the streaks on these heads are a direct survival
of an actual former savage form of painting which was once in vogue in
China, and probably used to make fighting men hideous.
It is well known that primitive customs survive in connection with
funerals all over the world with extreme tenacity. The numerous
interesting survivals existing in the case of English funerals are
familiar.
We give a figure taken from the head of a Chinese servant, which
Professor Moseley bought at a manufactory of funeral properties in Hong
Kong. (See Plate X, Figure C.)
With regard to the ordinary use of paint by women in China and Japan,
Professor Moseley points out that it is entirely different in principle
from that in vogue in Europe. He says: "The use of paint as an ornament
in China and Japan seems to me to be of considerable interest. In both
countries the women regularly paint their faces when in full dress, of
which the paint is a necessary part.
"The paint is not put on with any idea of simulating a beauty of
complexion, which might be present naturally, or which has been lost by
age. The painted face is utterly unlike the appearance of any natural
beauty.
Public-domain text, read in full here on John Shaqi.
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