The Heritage of Dress: Being Notes on the History and Evolution of ClothesWebb, Wilfred Mark
History
The Heritage of Dress: Being Notes on the History and Evolution of Clothes
Webb, Wilfred Mark
Clothing and dress; Clothing and dress -- History
Periods of depression have been followed by fashions of the gayest. We
may recall the times of Charles II, when England breathed again after
the civil wars. After the French Revolution, when the reign of terror
was over, the Merveilleuses went back to the dresses of antiquity, such
as the Athenian costume and that of the Lacedemonian girls, whose tunics
were slit down the sides from the hips. When this was not done the
skirts were looped up on the left side above the knee with a cameo
brooch. (See Figure 168.) One writer records a wager in which a lady
betted that her dress, including trinkets, did not weigh two pounds. She
afterwards retired and took off the dress, which was weighed, and the
whole costume turned the scales at a little over a pound. One of these
dresses went by the name of the "female savage," and consisted of a
gauze chemise over pink fleshings, with golden garters. It is not
surprising that such costumes, like others before, brought down upon
them the condemnation of the Church, and the following "bull," dated at
Rome on the 16th October, 1800, is reprinted from _The Times_ of January
28th, 1801:--
"The Pope, so long engaged in reducing the Gallican Church within the
Catholic pale, has not been negligent of the duty of recalling the
female form within the petticoat and the handkerchief. After speaking
in appropriate terms of the present scarcity of clothing, and of the
sensations it may excite even in the withered bosom of a monk, and
quoting the authority of St. Clement of Alexandria, His Holiness
strictly enjoins his officers, civil and ecclesiastical, to repress, by
fine or corporal punishment, according to the circumstances of the case,
these crying enormities. He directs, too, that their punishment should
be extended to such damsels as though at first sight they appear
properly attired, are nevertheless decked in transparent robes, and with
a voluptuous and magnificent attire display themselves in very seductive
and tempting attitudes. Moreover, fathers, husbands, heads of families,
who weakly or negligently permit their wives, daughters, servants, etc.,
to trespass against these rules, shall not escape with impunity. Also,
all taylors, haberdashers, milliners and men-milliners, hairdressers,
and others who contribute to these enormities of dress shall in no
wise pass unpunished." The bull goes on to state that "all priests,
confessors, overseers, churchwardens, and others shall in no wise admit
such delinquents to the Holy Supper; that they shall not allow women
improperly dressed to enter the church, and if they come they shall be
driven out, and if they resist, the higher powers shall be required to
lend their aid."
It is said that a Russian nobleman who was used to judge the position of
ladies by the amount of furs and clothes that they wore, on seeing an
English lady in a costume of the merveilleuse style offered her money in
the belief that she was a beggar.
Public-domain text, read in full here on John Shaqi.
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