The Heritage of The South: A History of the Introduction of Slavery; Its Establishment From Colonial Times and Final Effect Upon the Politics of the United States — John Shaqi
The Heritage of The South: A History of the Introduction of Slavery; Its Establishment From Colonial Times and Final Effect Upon the Politics of the United StatesEarly, Jubal Anderson
History
The Heritage of The South: A History of the Introduction of Slavery; Its Establishment From Colonial Times and Final Effect Upon the Politics of the United States
Early, Jubal Anderson
Slavery -- United States; United States -- Politics and government -- 1861-1865
In the year 1644, the Indians in Virginia, under the instigation of
Opechancanough, successor of Powhatan, undertook to exterminate the
colonists in that province, when five hundred persons, who were engaged
in celebrating a victory of the king over the Parliamentary army in the
war then raging, were massacred at the first surprise. A ship was sent to
Boston to procure powder for the defence of the colony, but the general
court declined to furnish it. This refusal was owing to the fact that the
people of Virginia sympathized with the king in the pending struggle, and
to the further fact that three ministers sent out from New England at the
instance of some of the "elect," who had found their way into Virginia,
were sent out of the province by Governor Berkeley for violating the
law--Governor Winthrop declaring that the massacre of the Virginians was a
punishment "for their reviling the Gospel and those faithful ministers."
* * * * *
A law was adopted in Connecticut, 1650, for selling debtors for debt,
which remained in force more than a century and a half; and at the same
time a law was adopted, upon the recommendation of the commissioners for
the United Colonies of New England, providing that Indians refusing or
neglecting satisfaction for injuries might be seized and delivered to the
party injured "either to serve, or to be shipped out and exchanged for
negroes, as the case will justly bear." About this time, the "heretics"
at Warwick, one of the settlements in Rhode Island, complained that
the authorities of Massachusetts had instigated the Indians to commit
depredations upon them, and Easton, subsequently governor of Rhode Island,
was reported to have said of the people of Massachusetts, that "the
elect had the Holy Ghost and the devil indwelling." Upon hearing of the
execution of two persons for witchcraft, the people of Warwick exclaimed
"There are no witches on earth, nor devils, but the ministers of New
England and such as they."
In 1676, a large number of captives, taken in the war against King Philip,
in which all of New England was united, were made slaves of, many of them
were sent from Boston to Bermuda and sold, including the infant son of
King Philip, who, some of the most prominent ministers insisted, should
be slain for his father's sins, though the more remunerative expedient of
selling him was adopted. The captives who fell into the hands of the Rhode
Islanders were distributed as slaves, and Roger Williams, the expelled
"heretic" from Massachusetts, received a boy for his share. A large body
of Indians assembled at Dover, at the conclusion of the war, to make
peace, were treacherously captured and some two hundred of them were sent
to Boston, where some were hung and the rest shipped off to be sold as
slaves.
Public-domain text, read in full here on John Shaqi.
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