The Heritage of The South: A History of the Introduction of Slavery; Its Establishment From Colonial Times and Final Effect Upon the Politics of the United StatesEarly, Jubal Anderson
History
The Heritage of The South: A History of the Introduction of Slavery; Its Establishment From Colonial Times and Final Effect Upon the Politics of the United States
Early, Jubal Anderson
Slavery -- United States; United States -- Politics and government -- 1861-1865
"Ferocious in his amours, the African negro has no sentiment of
love. The more wives he possesses the richer he is. If he inclines
to traffic, each additional father-in-law is an additional trading
connection; if devoted to war, an ally. His animal passions too often
disdain all such mercenary suggestions; he brings home new wives for
the sake of new gratifications. Fond of ornaments, his prosperity is
displayed in thick bracelets and anklets of iron or brass. An old
European hat or a tattered dress-coat, without any other article of
clothing is a sufficient badge of kingship. He inclines to nocturnal
habits. He will spend all the night lolling with his companions on
the ground at a blazing fire, though the thermometer may be at more
than 80°, occupying himself in smoking native tobacco, drinking
palm wine and telling stories about witches and spirits. He is an
inveterate gambler, a jester and a buffoon. He knows nothing of
hero-worship; his religion is a worship of fetiches.
"They are such objects as the fingers and tails of monkeys, human
hair, skin, teeth, bones, old nails, copper chains, claws and skulls
of birds, seeds of plants. He believes that evil spirits walk at
the sunset hour by the edge of forests; he adores the devil, who
is thought to haunt burial-grounds and, in mortal terror of his
enmity, leaves food for him in the woods. He welcomes the new moon
by dancing in her shine. Whatever misfortune or sickness befalls
him, he imputes to sorcery and punishes the detected wizard or
witch with death. He determines guilt by the ordeal of fire: the
accused who can seize a red-hot copper ring without being burned is
innocent. His medicine-man--a wind raiser and rain-maker--pursues
his main business of exorcism in a head-dress of black feathers,
with a string of spirit-charms around his neck and a basket of
snake-bone incantations. The more advanced tribes have already risen
to idol worship; they adore grotesque figures of the human form, and
following the course through which intelligence in other races has
passed, they have wooden gods who can speak and nod and wink.
Public-domain text, read in full here on John Shaqi.
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