The Heritage of The South: A History of the Introduction of Slavery; Its Establishment From Colonial Times and Final Effect Upon the Politics of the United StatesEarly, Jubal Anderson
History
The Heritage of The South: A History of the Introduction of Slavery; Its Establishment From Colonial Times and Final Effect Upon the Politics of the United States
Early, Jubal Anderson
Slavery -- United States; United States -- Politics and government -- 1861-1865
"In this deplorable, this benighted condition, the negro nevertheless
shows tokens of a capacity for better things. He is an eager trader,
and knows the value of his ebony, bar-wood, beeswax, palm oil,
ivory. He has learned how to cheat; nay, more, infrequently he can
out-cheat the white man. He can adulterate the caoutchouc and other
products he brings down to the coast and pass them off as pure. His
color secures him from the detection of a blush when he lies. Though
utterly ignorant of any conception of art, he is not unskillful in
the manufacture of cooking pots and tobacco pipes of clay; he has a
bellows-forge of his own invention; he can reduce iron from its ores
and manufacture it. He makes shields of elephants' hide, cross-bows,
and other weapons of war. But in the construction of musical
instruments his skill is chiefly displayed. From drums of goat-skins,
from harps and gourds, he extracts their melancholy sounds and
disturbs the nocturnal African forests with his plaintive melodies.
"It has been affirmed by those who have known them well, that
the equatorial negro tribes do not increase but tend to die out
spontaneously. This is attributed to infanticide and to the ravages
of miasmic fever, which in its most malignant form will often destroy
its victim in a single day. Even though quinine be taken as a
prophylactic no white man can enter their country with impunity. The
night dews are absolutely mortal."]
The most conclusive answer to all the slanders against Southern slave
owners is to be found in the rapid multiplication of the slaves by natural
increase, which could not have taken place if such barbarities had been
practiced or such immorality had existed, as has been represented. Our
detractors have convicted themselves of the slanders they have uttered
by taking the Southern slave from the Cotton fields to the ballot box
and vested him with all the privileges of an American citizen. If the
institution of slavery has so tutored the negro that immediately his bonds
are loosened, he is qualified for the privileges of the ballot box, what
a civilizing tendency that institution must have had. If on the contrary
that institution has kept him in utter ignorance of moral and Christian
duty and made him the cringing, degraded creature he has been represented,
what a monster must be he who proposes to vest in the untutored savage the
power of governing others while the white man is disfranchised. In his
native land he has never reached the dignity of a civilized being, and he
has never been civilized until transplanted into slavery. Even till this
day there are native Africans who continue in a state of barbarism despite
the civilizing influence of the British government and the efforts of
missionaries. In the western country away from the coast and civilization,
tribes of the "hinterland" practice cannibalistic rites, the victim being
preferably a blood relation of the sacrificer.
Public-domain text, read in full here on John Shaqi.
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