The Heritage of The South: A History of the Introduction of Slavery; Its Establishment From Colonial Times and Final Effect Upon the Politics of the United StatesEarly, Jubal Anderson
History
The Heritage of The South: A History of the Introduction of Slavery; Its Establishment From Colonial Times and Final Effect Upon the Politics of the United States
Early, Jubal Anderson
Slavery -- United States; United States -- Politics and government -- 1861-1865
In the year 1667, a law was passed providing that negro slaves converted
and baptized should not thereby become free. The motive for the adoption
of this law, was to secure to slaves religious instruction, as an idea
prevailed among some that it was not lawful to hold a Christian in
slavery, and it was apprehended that masters might be indisposed, under
such impressions, to encourage their slaves to become converted. In the
same year it was provided by law that "all servants, not being Christians,
imported by shipping shall be slaves for life."
* * * * *
In 1671, there were in Virginia, according to a statement furnished by
Governor Berkeley, 40,000 inhabitants, including in that number 2,000
"black slaves" and 6,000 Christian servants. The latter consisted of
English servants brought into the colony as indented servants for a term
of years, and sold--as was the practice in all of the colonies at that
day--to pay the expenses of their passage.
* * * * *
During what was known as Bacon's rebellion in 1676, the Virginia Assembly,
acting under the coercion of Bacon's followers, passed an act for the
prosecution of a war against the Indians, and one of its provisions was
that all Indians taken prisoners in war should be held and accounted
slaves for life. This was the first and only provision of the laws of that
colony authorizing the reduction of Indians to slavery, though Indian
slaves, not being Christians, brought in by shipping might be held, under
the law of 1667; but there were no slaves made under this forced enactment
of Bacon's, as the war was not prosecuted, the rebellion having come to an
end, by the death of its leader, the same year.
A law was enacted in the year 1682, by which negroes, Moors, mulattoes
or Indians, brought into the colony as servants, by sea or land, were
recognized as slaves "whether converted to Christianity or not, provided
they were not of Christian parentage or country, or Turks or Moors in
amity with his majesty."
In the year 1692, an act was passed providing for "a free and open
trade for all persons, at all times and at all places with all Indians
whatsoever," under which the Virginia courts decided that no Indian could
be reduced to slavery, or brought into Virginia as a slave, after the
passage of the act.
Public-domain text, read in full here on John Shaqi.
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