The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
All living beings gathered round Vanemuine on the Hill of Taara, and
each received his language, according to what he could comprehend and
retain of the song of the god. The sacred stream Ema had chosen for her
language the rustling of his garments, but the trees of the forest
chose the rushing of his robes as he descended to the earth. Therefore
do we feel the presence of Vanemuine most nearly in the woods and on
the banks of the murmuring brooks, and then are we filled with the
spirit of his lays. The loudest tones are heard in the wind. Some
creatures preferred the deep tones of the god's harp, and others the
melody of the strings. The singing birds, especially the nightingale
and the lark, deemed the holy songs and melodies of the god to be the
most beautiful. But it fared very badly with the fishes. They stretched
their heads out of the water to[Pg 82] the eyes, but kept their ears
under. So they saw well how Vanemuine moved his lips, and they imitated
him, but they remained dumb. Only man could learn all notes and
understand everything; therefore his song moves the soul most deeply,
and lifts it towards the throne of God. Vanemuine sang of the grandeur
of heaven and the beauty of earth, of the banks of the Ema and her
beauty, and of the joy and sorrow of the children of men. And his song
was so moving that he himself began to weep bitterly, and the tears
sank through his sixfold robe and his sevenfold vest. Then he rose
again on the wings of the wind, and went to the abode of God to sing
and play.
Long did his divine song linger in the mouths of the sons and daughters
of Esthonia. When they wandered in the leafy shades of the holy forest,
they comprehended the gentle rustling of the trees, and the rippling of
the brooks filled them with joyous thoughts. The song of the
nightingale melted their hearts, and the whistling of the larks lifted
their minds to the abodes of God. Then it seemed to them as if
Vanemuine himself wandered through the creation with his harp. And thus
he did; and when the bards of the whole country assembled[Pg 83]
together to sing, Vanemuine was always among them, though they did not
know him, and he ever kindled afresh in their bosoms the true fire of
song.
It came to pass, at one of these festivals, that a strange old maid
took her place among the singers. Her face was full of wrinkles, her
chin trembled, and one foot was supported by crutches. The old woman
began her song in a grating voice. She sang of her beautiful youth, the
happy days in the house of her parents, and the pitiful ways of the
present, when all joy had vanished. Then she sang of her lovers, who
came in hosts to woo her, and how she had repulsed them all. She
concluded her song with the words—
"Sulev's son came here from Southland,
Further Kalev's son had wandered;
Sulev's son would fain have kissed me,
Kalev's son my hand had taken;
But I smote the son of Sulev,
And in scorn the son of Kalev,
I the fairest of the maidens."
Public-domain text, read in full here on John Shaqi.
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