The Hero of Esthonia and Other Studies in the Romantic Literature of That Country — John Shaqi
The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
Meantime the Finnish sorcerer had been watching Kalev's house from his
boat, where he remained in hiding among the rocks a little way from the
shore, till he saw that the three young heroes had left the house and
wandered far into the forest, leaving their home unprotected. The
sorcerer then steered boldly to the shore, hid his boat, and made his
way by devious and unfrequented paths to the house of Kalev, where he
climbed over the low gate into the enclosure, and went to the door, but
he looked cautiously round when he reached the threshold. Linda was
just boiling soup over the fire when he rushed in, and, without saying
a word, seized her by the girdle and dragged her away to his boat. She
resisted him with tooth and nail, but he muttered spells which unnerved
her strength and overpowered her feeble efforts, and her prayers and
cries for help were unheard by men. But she cried to the gods for
protection, and the Thunder-God himself came to her aid.
Just as the sorcerer was about to push off from the shore,
Pikker darted a bolt from the clouds. His chariot thundered
over the iron bridges of the sky, scattering flames around it,
and the sorcerer was struck down senseless. Linda fled; but the
[Pg 27]
gods spared her further sorrow and outrage by transforming her
into a rock on Mount Iru.
It was a long time before the sorcerer woke from his swoon, when he sat
up, rubbing his eyes, and wondering what had become of his prey; but he
could discover no trace of her. The rock is now called "Iru's
Stepmother;" and old people relate that when it was once rolled down
into the valley, it was found next morning in its original place on the
mountain.
The sons of Kalev were now making the best of their way home, sometimes
along well-trodden paths or across the plains, sometimes wading through
deep sand or mossy bogs, and then through forests of pine, oak, birch,
and alder. The pine forest was called the King's Wood; the oak forest
was sacred to the God Taara; the forest where the slender birch-trees
grew was called the Maidens' Wood, and the alder-wood was sacred to
mourners, and was called the Wood of the Poor Orphans.
Public-domain text, read in full here on John Shaqi.
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