The hero of the Filipinos : $b The story of José Rizal, poet, patriot and martyrRussell, Charles Edward
History
The hero of the Filipinos : $b The story of José Rizal, poet, patriot and martyr
Russell, Charles Edward
Rizal, José, 1861-1896
Among those that have suffered most we are able to mention the
Reverend Corporation of the Dominicans, which lost in this
catastrophe many hundreds of thousands. The exact amount is not
known because they handle so much money and have so many accounts
that it would be necessary to employ many accountants to calculate
the immense sums in transit.
But, neither should the friends of these sainted monks that hide
behind the cloak of poverty be downhearted nor should their enemies
feel triumphant.
To one and all we can say that they can be tranquil. The
Corporation still has many millions on deposit in the banks of
Hong-Kong, and even if all of those should fail, and even if all of
their many thousands of rented houses should be destroyed, still
there would be left the curates and the haciendas, there would
still remain the Filipinos always ready to answer their call for
alms. What are four or five hundred thousands? Why take the trouble
to run about the towns and ask alms to replace these losses? A year
ago, through the bad business administration of the cardinals, the
Pope lost 14,000,000 pesos of the money of St. Peter; the Pope, in
order to cover this deficit, called upon us and we took from our
“tampipis” the very last cent, because we knew that the Pope has
many worries; about five years ago he married off his niece
bestowing upon her a palace and 300,000 francs besides. Therefore,
generous Filipinos, make a brave effort and likewise help the
Dominicans.
However, these hundreds of thousands lost are not theirs, they
claim. How can they have this when they take a vow of poverty? They
are to be believed then, when, to protect themselves, they say this
money belongs to widows and orphans. Very likely some of it belongs
to the widows and orphans of Calamba, and who knows if not to their
murdered husbands? And the virtuous priests handle this money
solely as depositories to return it to them afterward righteously
with all interest when the day to render accounts arrives! Who
knows? Who better than they can take charge of collecting the few
household goods while the houses burn, the orphans and widows flee
without meeting hospitality, since others are prohibited from
offering them shelter, while the men are made prisoners and
prosecuted? Who has more bravery, more audacity, and more love for
humanity than the Dominicans?
But now the devil has carried off the money of the widows and the
orphans, and it is to be feared that he will carry away everything,
because when the devil begins the devil has to finish. Does not
that money set up a bad precedent?
Public-domain text, read in full here on John Shaqi.
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