We cannot close this chapter of our little book without asking, Were the motives which led our friend to sign the pledge, right or wrong? The celebrated Paley lays down this axiom, 'That where one side is doubtful and one is safe, we are as morally bound to take the safe side as if a voice from heaven said, "This is the way, walk ye in it."' And is not total abstinence the only safe side for the abstainer himself? Some men have a strong predisposition for intoxicating drinks, and they must abstain or be ruined. Naturalists tell us that in order to tame a tiger he must never be allowed to taste blood. Let him have but one taste and his whole nature is changed. And the men to whom I refer are humane, upright, chaste, kind to their children and affectionate to their wives, while they can be kept from intoxicating drinks, but let them taste, only _taste_, and their passions become so strong and their appetites so rampant, that they are inspired with the most ferocious dispositions, and perpetrate deeds, the mere mention of which would appal them in their sober moments. And where is the moderate drinker who can point to the glass and say, 'I am safe?' As that dexterous murderer, Palmer, administered his doses in small quantities, and thus gradually and daily undermined the constitution of his victims, and, as it were, muffled the footfalls of death, so strong drink does not all at once over master its victims; but how often have we known it gradually, and after years of tippling, lead them captive into the vortex of drunkenness. [Sidenote: TOTAL ABSTINENCE.] But admitting, for the sake of argument, that you can drink with safety to yourself, can you drink with safety to others? 'No man liveth to himself.' We are all a kind of chameleon, and naturally derive a tinge from that which is near us. Our friend attributes his early drunkenness to the influence and example of his father. You should view your drinking habits in the light of these passages of Scripture, 'Look not every man on his own things, but every man also on the things of others.' 'It is good neither to eat flesh, nor to drink wine, nor anything whereat thy brother stumbleth or is made weak.' So that you may look at Paley's saying, in its application to the use of strong drinks, again and again; you may examine it as closely as you like, and criticise it as often as you please, still it remains true, that to drink is _doubtful_, while to abstain is _safe_, and that we are as morally bound to choose the latter as if a voice from heaven said, 'This is the way, walk ye in it.' 'Let us not, therefore, judge one another any more, but judge this rather that no man put a stumblingblock or an occasion, to fall in his brother's way.'--Rom. xiv. 13. CHAPTER V. HIS BOLD ADVENTURES ON THE WATER. [Sidenote: SWIMMING ADVOCATED.]