"Methinks, then," says Gangler, "that these Norns were born far asunder; they are not of the same race." "Some belong to the Æsir, some come from the Elves, and some are dwarfs' daughters." Besides these wonders, we are told that an eagle perched amongst the highest branches of Yggdrasil with a hawk between his eyes, four harts ran amongst the branches and bit off the buds, and a squirrel called Ratatösk or branch borer ran up and down, carrying messages between the Eagle and Nidhögg, as one account says, causing strife between them--a kind of typical busybody, in fact. Such is the myth of Yggdrasil, of which Jacob Grimm remarks "it bears the stamp of a very high antiquity, but does not appear to be fully unfolded." Of course, it was only the symbol of a thought, the Scandinavians could not have believed that there was such a tree. But of what thought was it the symbol? The editor of Mallet's _Northern Antiquities_ says, "We are inclined to regard this mythic Tree as the symbol of ever-enduring time, or rather of universal nature, ever varying in its aspects but subsisting throughout eternity." It is called somewhere "Time's hoary nurse," and we see the principles of destruction and of renovation acting upon it. One root in the formless elemental abyss, one in the formed ice-frozen-over giant land, its branches spreading over the whole world; one reaching up to the unseen. Its name means "Ygg"--terror, horror, fear--"drasil"--horse or bearer--and the first syllable is one of the names of Odin the chief god. We must not omit to mention that our Maypoles and the German Christmas trees are offshoots of Yggdrasil, "that ash, the greatest and best of trees." "But who is the first and eldest of the gods?" Gangler asks. "We call him Allfather," says Har, "but besides this he has twelve names."