MARICONDO. Know, my brother, that this succession and order of things is
most true and most certain; but as regards ourselves in all ordinary
conditions whatever, the present afflicts more than the past, nor can
these two together console, but only the future, which is always in hope
and expectation as you may see designated in this figure which is taken
from the ancient Egyptians, who made a certain statue which is a bust,
upon which they placed three heads, one of a wolf which looks behind,
one of a lion with the face turned half round, and the third of a dog
who looks straight before him; to signify that things of the past
afflict by means of thoughts, but not so much as things of the present
which actually torment, while the future ever promises something better;
therefore behold the wolf that howls, the lion that roars and the dog
that barks (applause).
CES. What means that legend that is written above?
MAR. See, that above the wolf is Lam, above the lion Modo, above the dog
Praeterea, which are words signifying the three parts of time.
CES. Now read the tablet.
MAR. I will do so.
41.
A wolf, a lion, and a dog appear
At dawn, at midday, and dark night.
That which I spent, retain and for myself procure,
So much was given, is given, and may be given;
For that which I did, I do, and have to do.
In the past, in the present and in the future,
I do repent, torment myself and re-assure,
For the loss, in suffering and in expectation.
With sour, with bitter and with sweet
Experience, the fruits, and hope,
Threatens, afflict, and comforts me.
The age I lived, do live and am to live,
Affrights me, shakes me and upholds
In absence, presence and in prospect.
Much, too much and sufficient
Of the past, of now, and of to come,
Put me in fear, in anguish and in hope.
Public-domain text, read in full here on John Shaqi.
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