The Hidden Power, and Other Papers upon Mental Science — John Shaqi
The Hidden Power, and Other Papers upon Mental ScienceTroward, T. (Thomas)
Religion
The Hidden Power, and Other Papers upon Mental Science
Troward, T. (Thomas)
New Thought
Since this law is so universal throughout physical nature, the doctrine
of continuity affords every ground for supposing that its analogue holds
good in respect of spiritual nature. We must never lose sight of the
old-world saying that "a truth on one plane is a truth on all." If a
principle exists at all it exists universally. We must not allow
ourselves to be misled by appearances; we must remember that the
perceptible results of the working of any principle consist of two
factors--the principle itself or the active factor, and the
subject-matter on which it acts or the passive factor; and that while
the former is invariable, the latter is variable, and that the operation
of the same invariable upon different variables must necessarily produce
a variety of results. This at once becomes evident if we state it
mathematically; for example, _a_, _b_ or _c_, multiplied by _x_ give
respectively the results _ax_, _bx_, _cx_, which differ materially from
one another, though the factor _x_ always remains the same.
This law of the generation of power by attraction applies on the
spiritual as well as on the physical plane, and acts with the same
mathematical precision on both; and thus the human individuality
consists, not in the mere aggregation of its parts, whether spiritual or
corporeal, but in the _unity_ of power resulting from the intimate
association into which those parts enter with one another, which unity,
according to this law of the generation of power by attraction, is
infinitely superior, both in intelligence and power, to any less fully
integrated mode of spirit. Thus a natural principle, common alike to
physical and spiritual law, fully accounts for all claims that have ever
been made for the creative power of our thought over all things that
come within the circle of our own particular life. Thus it is that each
man is the centre of his own universe, and has the power, by directing
his own thought, to control all things therein.
But, as I have said above, there is no reason why this principle should
not be recognised as expanding from the individual until it embraces
the entire universe. Each man, as the centre of his own world, is
himself centred in a higher system in which he is only one of
innumerable similar atoms, and this system again in a higher until we
reach the supreme centre of all things; intelligence and power increase
from centre to centre in a ratio rising with inconceivable rapidity,
according to the law we are now investigating, until they culminate in
illimitable intelligence and power commensurate with All-Being.
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