A comparison of this passage with the Introduction to the present work
(10) leaves no doubt that Helinand here refers to this "Book of the
Graal", which cannot therefore be of a later date than that at which he
made this entry in his "Chronicle". At the same time, the difficulty
he experienced in obtaining even the loan of the volume shows that the
work had at that time been only lately written, as in the course of a
few years, copies of a book so widely popular must have been
comparatively common. The date, therefore, at which Helinand's
"Chronicle" was written determines approximately that of the "Book of
the Graal".
In its present state, the "Chronicle" comes to an end with a notice of
the capture of Constantinople by the French in 1204, and it has been
hastily assumed that Helinand's labours as a chronicler must have
closed in that year. As a matter of fact they had not then even begun.
At that time Helinand was still a courtly troubadour, and had not yet
entered on the monastic career during which his "Chronicle" was
compiled. He was certainly living as late as 1229, and preached a
sermon, which assuredly shows no signs of mental decrepitude, in that
year at a synod in Toulouse. (11)
Fortunately a passage in the "Speculum Historiale" of Vincent of
Beauvais, himself a younger contemporary and probably a personal
acquaintance of Helinand, throws considerable light on the real date of
Helinand's "Chronicle". After recounting certain matters connected
with the early years of the thirteenth century, the last date mentioned
being 1209, Vincent proceeds:--
"In those times, in the diocese of Beauvais, was Helinand
monk of Froid-mont, a man religious and distinguished for
his eloquence, who also composed those verses on Death in
our vulgar tongue which are publicly read, so elegantly and
so usefully that the subject is laid open clearer than the
light. He also diligently digested into a certain huge
volume a Chronicle from the beginning of the world down to
his own time. But in truth this work was dissipated and
dispersed in such sort that it is nowhere to be found
entire. For it is reported that the said Helinand lent
certain sheets of the said work to one of his familiars, to
wit, Guarin, Lord Bishop of Senlis of good memory, and thus,
whether through forgetfulness or negligence or some other
cause, lost them altogether. From this work, however, as
far as I have been able to find it, I have inserted many
passages in this work of mine own also."
Public-domain text, read in full here on John Shaqi.
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