The High Place: A Comedy of DisenchantmentCabell, James Branch
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The High Place: A Comedy of Disenchantment
Cabell, James Branch
Fantasy fiction; Historical fiction; Middle Ages -- Fiction
“—An example followed by the Sinhalese, the Romans of the old
Republic, the Tyrians, the Guanches of the Canary Islands—”
“Let us say no more about it—”
“—An example, in short, of the best standing in all quarters of the
globe. In the Rig-Veda you will find Yami defending with unanswerable
eloquence the union of brother and sister. In Holy Writ we see Heaven’s
highest blessings accorded to the fruit of Abraham’s affection for his
sister Sarah, nor need I allude to the marriage of Azrun with her two
brothers, Abel and Cain. And in the Ynglinga Saga—”
She laid her hand upon his mouth. “Yes, yes, you have your precedents:
and in your eyes, I know, that is the main thing, because of your
dread of being unconventional and offending the neighbors. We were
not wicked, then, whatever our less well-read father thought: we were
merely”—and here she smiled,—“we were merely logical in our youth. In
any event, we wasted our youth.”
“Yes,” Florian admitted, “for I was then logical, but not sufficiently
logical. I could, as easily at that time as later, have cured our
father of his habit of meddling with my affairs. But I turned
unthinkingly away from the contented decades of technical criminality
which we might have shared. For I was in those days enamored of the
beauty that I in childhood had, however briefly, seen: even while my
body rioted, my thoughts remained bewilderedly aware of a beguiling
and intoxicating brightness which stayed unwon to; and I could care
whole-heartedly about nothing else.”
“I know,” she answered. “You were a dear boy. And it does not matter,
now, that you went away from me, and played at being a man about whom I
knew nothing and cared nothing. For old times’ sake my sending followed
you to Brunbelois, and even there for old times’ sake I warned you. But
you would not heed—”
“I cared for nothing then save the beauty of Melior. And now her
beauty,” he said, with a wry smile, “is gone. And that also does not
matter. For months her beauty has been the one thing about her I never
think of.”
“She is flesh and blood,” said Marie-Claire, as if that explained
everything. “It is a combination which does not long detain Puysange.
What is this peril that you go to encounter to-day?”
“I go up upon Morven to keep my word as frankly and as utterly as I
gave it; and thereby to be embroiled, I am afraid, in open conflict
with my patron saint.”
“That is bad. You must keep your word of course, because favoritism to
anybody is wrong. But these saints do not understand this; they build
all upon Heaven’s favoritism: and these holy persons are stronger than
we, precisely because they are immune to such clear seeing as we are
cursed with.”
[Illustration:
Caption, surrounded by garland: He closed upon FLORIAN, straight-
forwardly, without any miracle-
working.
_See page 281_
The image]
Public-domain text, read in full here on John Shaqi.
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