“I am thinking over some other matters,” replied Hoprig, to the King, “and it is in my thinking that nobody could manage to kill so many monsters, and to release us from our long sleeping, unless he was a sorcerer. So Messire de Puysange must be a sorcerer, and that is very awkward, with our torture-chamber all out of repair—” “Ah, monsieur,” said Florian, reproachfully, “and are these quite charitable notions for a saint to be fostering? And, oh, monsieur, is it quite fair for you to have been sleeping here this unconscionable while, when you were supposed to be in heaven attending to the remission of people’s sins?” Hoprig replied: “What choice had I or anybody else except to sleep under the Nis magic? For the rest, I do not presume to say what a saint might or might not think of the affair, because in our worship of Llaw Gyffes of the Steady Hand—” “But I, monsieur, was referring to a very famous saint of the Christian church, which has for some while counted the Dukes of Puysange among its communicants, and is now our best-thought-of form of worship.” “Oh, the Christians! Yes, I have heard of them. Indeed I now remember very well how Ork and Horrig came into these parts preaching everywhere the remarkable fancies of that sect until I discouraged them in the way which seemed most salutary.” Florian could make nothing of this. He said, “But how could you, of all persons, have discouraged the spreading of Christianity?” “I discouraged them with axes,” the saint replied, “and with thumbscrews, and with burning them at the stake. For it really does not pay to be subtle in dealing with people of that class: and you have to base your appeal to their better nature upon quite obvious arguments.” “My faith, then, how it came about I cannot say, Monsieur Hoprig; but for hundreds upon hundreds of years you have been a Christian saint.” “Dear me!” observed the saint, “so that must be the explanation of this halo. I noticed it of course. Still, our minds have been rather pre-empted since we woke up—But, dear me, now, I am astounded, and I know not what to say. I do say, though, that this is quite extraordinary news for you to be bringing a well-thought-of high-priest of Llaw Gyffes.” “Nevertheless, monsieur, for all that you have never been anything but a high-priest of the heathen, and a persecutor of the true faith, I can assure you that you have, somehow, been canonized. And I am afraid that during the long while you have been asleep your actions must have been woefully misrepresented. Monsieur,” said Florian, hopefully, “at least, though, was it not true about your being in the barrel?” “Why, but how could ever you,” the saint marveled, “have heard about that rain-barrel? The incident, in any case, has been made far too much of. You conceive, it was merely that the man came home most unexpectedly; and since all husbands are at times and in some circumstances so unreasonable—”