The Higher Powers of Mind and SpiritTrine, Ralph Waldo
Religion
The Higher Powers of Mind and Spirit
Trine, Ralph Waldo
Mind and body; New Thought
"But when he was yet a great way off, his father saw him, and had
compassion, and ran, and fell upon his neck, and kissed him. And the son
said unto him, Father, I have sinned against heaven, and in thy sight,
and am no more worthy to be called thy son. But the father said to his
servants, Bring forth the best robe and put it on him; and put a ring on
his hand, and shoes on his feet: and bring hither the fatted calf, and
kill it; and let us eat, and be merry; for this my son was dead, and is
alive again; he was lost, and is found. And they began to be merry. Now
his elder son was in the field: and as he came and drew nigh to the
house, he heard music and dancing. And he called one of the servants,
and asked what these things meant. And he said unto him, Thy brother is
come; and thy father hath killed the fatted calf, because he hath
received him safe and sound. And he was angry and would not go in:
therefore came his father out, and entreated him, and he answering said
to his father, Lo, these many years do I serve thee, neither
transgressed I at any time thy commandment; and yet thou never gavest me
a kid, that I might make merry with my friends: but as soon as this thy
son was come, which hath devoured thy living with harlots, thou hast
killed for him the fatted calf. And he said unto him, Son, thou art ever
with me, and all that I have is thine. It was meet that we should make
merry, and be glad: for this thy brother was dead, and is alive again;
and was lost, and is found."
It does away forever in all thinking minds with any participation of
Jesus in that perverted and perverting doctrine that man is by nature
essentially depraved, degraded, fallen, in the sense as was given to the
world long, long after his time in the doctrine of the Fall of Man, and
the need of redemption through some external source outside of himself,
in distinction from the truth that he revealed that was to make men
free--the truth of their Divine nature, and this love of man by the
Heavenly Father, and the love of the Heavenly Father by His children.
To connect Jesus with any such thought or teaching would be to take the
heart out of his supreme revelation. For his whole conception of God the
Father, given in all his utterances, was that of a Heavenly Father of
love, of care, longing to exercise His protecting care and to give good
gifts to His children--and this because it is the _essential nature_ of
God to be fatherly. His Fatherhood is not, therefore, accidental, not
dependent upon any conditions or circumstances; it is essential.
Public-domain text, read in full here on John Shaqi.
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