The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunes — John Shaqi
The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunesManson, W. L. (William Laird)
History
The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunes
Manson, W. L. (William Laird)
Bagpipe
“In the island of Mull there lived a harper who was distinguished for
his professional skill, and was attached to Rosie, the fairest flower
in the island, and soon made her his bride. Not long afterwards he set
out on a visit to some low-country friends, accompanied by his Rosie,
and carrying his harp, which had been his companion in all his
journeys for many years. Overtaken by the shades of night, in a
solitary part of the country, a cold faintness fell upon Rosie, and
she sank, almost lifeless, into the harper’s arms. He hastily wrapped
his plaid round her shivering frame, but to no purpose. Distracted, he
hurried from place to place in search of fuel, to revive the dying
embers of life. None could be found. His harp lay on the grass, its
neglected strings vibrating to the blast. The harper loved it as his
own life, but he loved his Rosie better than either. His nervous arm
was applied to its sides, and ere long it lay crackling and blazing on
the heath. Rosie soon revived under its genial influence, and resumed
the journey when morning began to purple the east. Passing down the
side of a hill, they were met by a hunter on horseback, who addressed
Rosie in the style of an old and familiar friend. The harper, innocent
himself, and unsuspicious of others, paced slowly along, leaving her
in converse with the stranger. Wondering at her delay, he turned round
and beheld the faithless fair seated behind the hunter on his steed,
which speedily bore them out of sight. The unhappy harper, transfixed
with astonishment, gazed at them. Then, slowly turning his steps
homewards, he, sighing, exclaimed—‘Fool that I was to burn my harp for
her!’”
It is said that Tannahill first heard this story at a convivial meeting,
as an instance of the infidelity of the fair sex, whose fidelity he had
been strenuously defending, notwithstanding that he himself was
disappointed in the only love affair in which he was ever seriously
engaged. The impression which the narrative made upon his mind led him
to the composition of the song:—
“When Rosie was faithfu’ how happy was I!
Still gladsome as simmer the time glided by;
I played my harp cheery while proudly I sang
O’ the charms o’ my Rosie the winter nichts lang;
But now I’m as waefu’ as waefu’ can be,
Come simmer, come winter, it’s a’ ane to me,
For the dark gloom o’ falsehood sae clouds my sad soul,
That cheerless for aye is the Harper o’ Mull.
“I wander the glens and the wild woods alone,
In their deepest recesses I make my sad moan;
My harp’s mournfu’ melody joins in the strain,
While sadly I sing o’ the days that are gane.
Tho’ Rosie is faithless she’s no the less fair,
And the thocht o’ her beauty but feeds my despair,
Wi’ painfu’ remembrance my bosom is full,
An’ weary o’ life is the Harper o’ Mull.
Public-domain text, read in full here on John Shaqi.
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