The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunesManson, W. L. (William Laird)
History
The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunes
Manson, W. L. (William Laird)
Bagpipe
A.D. 1594.—At the Battle of Balrinnes, a witch who accompanied the Earl
of Argyll referred in a prediction to the bagpipe as the principal
military instrument of the Scottish mountaineers.
A.D. 1597.—In a court case at Stirling in 1597 we are told that “W.
Stewart brought into the kirkyard twa or three pyperis, and thereby drew
in grit nowmer of people to dans befoir the kirk dur on tyme of
prayeris, he being always the ringleader himself.” Mr. Stewart must have
had peculiar ideas of the fitness of things.
A.D. 1598.—An unpublished poem by Rev. Alex. Hume, minister of Logie,
about 1598, contains the lines:—
“Caus michtilie the warlie nottes brake
On Heiland pipes, Scottes and Hyberniche.”
So at this date there was a difference between the Highland pipes, the
Lowland, and the Hibernian. The instrument was, in fact, becoming
recognised as peculiar to the Highlands, in the one specific form at
least.
A.D. 1601.—In 1601 Moryson, the traveller, visiting Ireland during a
rebellion, says that “near Armagh a strong body of insurgents approached
the camp of regulars with cries and sounds of drummers and bagpipes as
if they would storm the camp. After that our men had given them a volley
in their teeth, they drew away, and we heard no more of their drummers
and bagpipes, but only mournful cries, for many of their best men were
slain.”
A.D. 1617.—When James I. came to Scotland in 1617 and decorated Holyrood
with images of many kinds, he did not clear out the bagpipes from the
Palace, jokingly remarking that as they had some relation to the organ
they might remain.
A.D. 1623.—Playing on the “great pipe” was a charge made against a piper
at Perth in 1623. The term great pipe would seem to indicate that the
instrument was evolved from a previous kind, and is an argument in
favour of the theory that the pipes were not “introduced” into Scotland,
but are of native origin, and have been gradually developed up to their
present condition.
A.D. 1650.—“Almost every town hath bagpipes in it,” says a writer of the
year 1650.
A.D. 1653.—In 1653 a woman pleaded for exemption from censure because
“English soldiers brought over a piper with them and did dance in her
house.” That, she thought, was sufficient excuse for any shortcomings in
the management of her household.
A.D. 1662.—A Kirkcaldy man, who shot his father in 1662, sought liquor
from an acquaintance to help to wile away his melancholy, and “there
comes a piper, and this wretched man went and did dawnce.” The music
evidently was enough to dispel all the terrors of the law.
A.D. 1700.—About the beginning of the nineteenth century the big drone
was added to the bagpipe, distinguishing it henceforth from the Lowland
and Northumbrian.
A.D. 1741.—On a political occasion in 1741 the Magistrates of Dingwall
were welcomed home by the ringing of bells, “while young and old danced
to the bagpipe, violin, and Jewish harp.” Rather a curious medley they
would make.
Public-domain text, read in full here on John Shaqi.
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