The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunesManson, W. L. (William Laird)
History
The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunes
Manson, W. L. (William Laird)
Bagpipe
Of a different nature is a story told of the Seaforth Highlanders. On
the 12th of August, 1793, as the grenadiers of Captain Gordon’s company
at Pondicherry were on duty in the trenches, exposed to a burning sun
and a severe cannonade from a fortress near by, Colonel Campbell, field
officer of the trenches, ordered the piper to play some pibrochs. This
was considered a strange order to be made at such a time, but it was
immediately complied with, and, says the writer of the chronicles of the
regiment, “we were a good deal surprised to perceive that the moment the
piper began, the fire from the enemy slackened, and soon almost entirely
ceased. The French all got upon the works, and seemed more astonished at
hearing the bagpipes than we with Colonel Campbell’s request.” It was a
new kind of warfare, and again justifies the use of the appellation
“weapon” instead of “instrument” used by the court which tried the
Jacobite piper in 1746.
We all know the story of Lucknow, and though we know that, as a matter
of history, it is entirely discredited, we cannot deny its extreme
probability, and the intense effect the sound of the pipes in the
distance would have had on the fainting men and women in the Residency.
Something like the Lucknow story is that of Prince Charlie, who, when
the clans were slow in gathering to his standard at Glenfinnan, retired
to a hut and rested, disheartened and anxious. When at noon on the 19th
of August no appearance was made he became hopeless, but in the
afternoon the sound of the pipes made themselves heard, and shortly
after the clans appeared. This is the moment which the authoress of the
well-known song, “The March of the Cameron Men,” has described:—
“Oh proudly they walk, but each Cameron knows
He may tread on the heather no more,
But boldly he follows his chief to the field,
Where his laurels were gathered before.
“I hear the pibroch, sounding, sounding,
Deep o’er the mountain and glen,
While light springing footsteps are trampling the heath,
’Tis the march of the Cameron men.”
A good instance of the power of the pipes to rally men is told of the
fateful battle of Magersfontein, during the present war in South Africa.
When, at one stage, it seemed as if “retreat” had been sounded, a piper
tried to tune his pipes, but his lips were too dry. A major handed him
his own water bottle, and immediately afterwards, “Hey, Johnnie Cope”
rang out. The men gathered round the piper as he stood there playing,
marking time with his foot, and the tide was turned. The soldiers were
sifted back into regiments and companies, and something like order was
evolved out of chaos.
Public-domain text, read in full here on John Shaqi.
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