The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunesManson, W. L. (William Laird)
History
The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunes
Manson, W. L. (William Laird)
Bagpipe
The _gille-piobair_ or piper’s man, who carried the pipes; with
probably a dozen lads besides, who were always ready to do the bidding
of their chief.
The chief of the fifteenth and sixteenth centuries had a retinue twice
as large as that of the chief of the degenerate eighteenth century.
Besides those named, he had his gentlemen of the house, his harper, his
_seneschal_, his treasurer, his standard-bearer, his jester, his body
guard, his quartermaster, his cup-bearer, and his forester, all with
clearly defined duties and rights. The offices of piper, standard-
bearer, harper, cup-bearer, and treasurer descended from father to son.
These “tails” were indeed so formidable that they were at last
prohibited from appearing in Edinburgh.
In 1809, out of all the big retinue, only the piper remained. He remains
still, not exactly as a clan piper—where there are no clans there cannot
be clan pipers—but as an appendage to families having a Highland
lineage, and to many that have but the remotest connection with the
Highlands. His duties are still pretty much what they were. He has not
now a _gille_, for the piper of those days is not too proud to carry his
pipes himself, but the description written in the early years of the
century is still partly applicable to pipers at houses where the
Highland traditions are reverenced:—
“In a morning when the chief is dressing, he walks backwards and
forwards close under the window without doors, playing on his bagpipe,
with a most upright attitude and majestic stride. It is a proverb in
Scotland, namely, the stately stride of the piper. When required he
plays at meals, and in the evening to divert the guests with music
when the chief has company with him. His gilley holds the pipe till he
begins, and the moment he has done with the instrument he disdainfully
throws it down upon the ground, as being only the passive means of
conveying his skill to the ear, and not a proper weight for him to
carry or bear at other times. But for a contrary reason his gilley
snatches it up, which is that the pipe may not suffer indignity from
its neglect.”
The last half of the paragraph is not applicable, and never was. One
might as well expect a professional violinist to throw down his
instrument on the stage after playing a solo, leaving the fragments for
a super to pick up. Pipers respect the bagpipe as much as other
musicians respect their own peculiar instruments, and they were never so
“daft” as to indulge in the antics described by this writer. But then,
the writer was an Englishman, and may therefore be excused.
[Illustration:
DANCING TO PIPE MUSIC
(_Highland Dress with Belted Plaid._)
]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account