The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunesManson, W. L. (William Laird)
History
The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunes
Manson, W. L. (William Laird)
Bagpipe
The piper was a professional gentleman, a skilled musician, who went to
college, and had a seat at the table with his chief. As a favoured
retainer, he enjoyed certain perquisites. When, for instance, an animal
was slaughtered for the family of the chief, a certain part of the
carcase was allotted to the piper. When the civil wars broke up the clan
system, the chiefs ceased to keep hereditary pipers, and the race soon
became extinct. Afterwards, when a man considered he had enough of this
world’s goods to warrant the expenditure, and felt that he would like to
hark back a little to the ways of the fathers, he got the best piper he
could, just as he got any other servant. In this way the system of
family pipers is perpetuated, and will be so as long as the Sovereign
and others of high rank set the example.
The pipes took an important part in the enjoyments of Highlanders. They
were always to the front at weddings or where the people were making
merry. An old time poet puts it plainly, if rather quaintly, when he
says:—
“A braithel where the broth was fat,
In ancient times a token sure,
The bridegroom was na reckoned poor;
A vast o’ fouk a’ roun about
Came to the feast then dined thereout,
Twa pair o’ pipers playing gade
About the table as they fed.”
Our present day equivalent for this verse is much better rhyme, if
farther from the truth:—
“At the wedding of Shon Mac Lean,
’Twas wet and windy weather,
Yet through the wind and rain
Cam twenty pipers together!
Erach and Dugald Dhu,
Sandy of Isla, too,
Each with his bonnet of blue,
And every piper was fou,
Twenty pipers together.”
The pipers, however, could not have been very “fou,” at least until
after the wedding, for,
“The twenty pipers at break of day
In twenty different bog-holes lay,
Serenely sleeping on their way
From the wedding of Shon Mac Lean.”
Had they been totally incapable they could hardly have got to twenty
different “bog-holes.” It is difficult to define exactly the meaning of
the phrases, “as drunk as a piper” and “as fou as a piper,” but they
seem to have generally meant half seas over, not helplessly inebriated.
The piper, being an important social personage, could hardly escape the
reproach of being addicted to liquor, although there is nothing to show
that his class were in this respect any worse than the average of the
people of their day.
[Illustration:
HIGHLAND FAMILY PARTY RETURNING FROM A FAIR AFTER A DANCE—_Sketched
from Nature. 1829._
]
Public-domain text, read in full here on John Shaqi.
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