The Highlands of EthiopiaHarris, William Cornwallis, Sir
History
The Highlands of Ethiopia
Harris, William Cornwallis, Sir
Ethiopia -- Description and travel
The Bedouin wigwam--a rectangle of eight feet in length by six broad,
and five high--is constructed of a succession of branches in couples,
curved before the fire, and lashed in the form of a lip-arch. A mat
composed of date leaves forms the roof; and the whole fabric, wherein
the hand of no master builder is visible, is thus readily transferred
from place to place. "_Omnia mea mecum fero_" should form the motto of
the wandering Dankali, whose only furniture consists of a tressel
hollowed at the top to serve as a pillow--a luxury restricted to the
male sex. In the huts of the more wealthy, wooden platters and ladles
sometimes form part of the household gear, together with closely-woven
mat baskets to contain milk; but this beverage is more usually consigned
to a bag of sheep or goat skin--sun-dried flesh, grease, grain, and
water, being lodged also in similar receptacles.
Milk forms the principal diet of this Arcadian race; and they deride the
dwellers in cities for eating birds or fowls, declaring that the flesh
must have travelled upon four legs during life to be at all palatable.
An ancient camel, a buck goat, or a bull calf, is occasionally
slaughtered with a _Bismillah_, and the flesh not immediately consumed
cut into long thin collops, and dried in the sun to be stuffed again
into the skin for future use. Meat is broiled among the embers upon
closely-packed pebbles, which prevents it coming into contact with the
ashes; and the master of the house, taking his seat upon the ground
beside a lump of raw liver, places a wedge-shaped stone under either
heel, in order to impart a slight inclination to the body, and thus
preserve the balance without personal exertion. Picking the bones one
by one out of the fire, he seizes alternate mouthfuls of the grilled and
the raw flesh between the teeth, and with an upward motion of the
creese, divides them close to his nose.
It may be received as an axiom that no Bedouin will speak the truth,
although the doing so might prove to his obvious advantage. He is not
only a liar by the force of rooted habit and example, but also upon
principle, and his oaths are simple matters of form. The name of God is
invoked, and the Koran taken to witness, in falsehoods the most
palpable; and to have sworn with the last solemnity is far from being
regarded in the light of a binding obligation. A stone having been cast
upon the earth, fire is quenched in water, and the adjuration repeated:
"May this body become petrified, and may Allah thus extinguish me if I
utter that which is not true!"
Public-domain text, read in full here on John Shaqi.
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