The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
[66] The late Rajah Rajkissen Bahadoor, Baboos Santiram Sing, Ramdoolal
Dey, Shibnarain Ghose, Prankissen Holdar, the Mullick family, the Ghosal
family of Bhookoylash and others, spent large sums of money from year to
year in giving clothes, food and money to a very large number of poor
men, and liberating prisoners from jail on payment of their debts. Any
relief to suffering humanity is certainly an act of great merit for
which the donors deserve well of the community. In our days there are
several Baboos who do the same on a limited scale, but the name of Baboo
Tarucknauth Puramanick of Kassiriparrah deserves a special notice.
Naturally unassuming and unambitious, his character is as irreproachable
as his large-heartedness is conspicuous. On every anniversary of the
Doorga Poojah, and on almost every religious celebration, he gives alms
to hundreds and thousands of poor people without distinction of caste or
creed. On the occasion of the Doorga Poojah festival he would not break
his fast until midnight, when he is assured that all the poor people who
came to his door have been duly provided with food and coppers. For
three nights this distribution of alms continues. The public road before
his house is closed by order of the police for the accommodation of
beggars. Five or six times in a month he feeds all the poor people that
come to his house, hence the fame of his generosity is spread far and
wide, and he is surnamed Taruck Baboo, "the _datta_" or charitable--a
distinction which the more opulent of his countrymen (and there are not
a few) should seek to covet.
[67] An _Urghy_ is a bunch of doorva grass tied up at the last, either
with red cotton or a slip of plantain leaf. Two or three of such bundles
are made, one is placed on the crown of the goddess and two on her two
feet. It is usually stuffed with paddy and besmeared with sandal wood
water and vermillion. It is a sacred offering and consequently preserved
for solemn occassions.
[68] Home made things are, in the long run, cheaper and more preferable
to the questionable products of the market, which are not only inferior
in quality but are more or less subject to defilement, being exposed for
sale to people of all castes. This detracts from the absolute purity of
the preparation.
Public-domain text, read in full here on John Shaqi.
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