The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
God has so constituted man that he can find little or no enjoyment in a
state of inactivity. The proper employment of time, therefore, is
essentially necessary to the progressive development of our powers and
faculties, the non exercise of which must needs induce idle and vicious
habits. No bread is sweet unless it is earned by the sweat of our brow.
The Haldars (priests) of Kali Ghaut having no healthy occupation in
which to engage their minds, and depending for their sustenance on a
means which requires neither physical nor mental labor, have inevitably
been led to adopt the Epicurean mode of life, which says, "eat, drink
and be merry." This habit is further confirmed by the peculiar nature of
the religious principles which the worship of this goddess enjoins.
Certain texts of the Tantra Shaster expressly inculcate that without
drinking the mind is not properly prepared for religious exercise and
contemplation. The pernicious effects of such a monstrous doctrine are
sufficiently obvious. It has been said that not only the men but the
women also are in the habit of drinking. As a necessary consequence the
vicious practice has not only enervated their minds but made their
"wealth small and their want great." Disputes often arise between the
worshippers and the priests of the temple respecting the offerings and
the proper division of the same, the latter often claiming the lion's
share which the former are unwilling to submit to. Gross lies are
sometimes told in the presence of the goddess in order to secure to the
major portion of the offerings in the interests of the worshippers--an
expedient which the notorious rapacity of the officiating Brahmins
imperatively demands. Surrounded by an atmosphere densely impregnated
with the miasm of a false religion and a corrupt morality, the ennobling
thought of a true God and the moral accountability of man never enters
their minds. The chief end and aim of their life is to impose on the
credulity of their blind votaries, and thereby pander to their
unhallowed desires and selfish gratification. Nor can they rise to a
higher and purer sphere of life because from their childhood they are
nurtured in the cradle of error, ignorance, indolence and profligacy.
Who can contemplate the effects of their impure orgies on the eighth,
ninth, fourteenth and fifteen nights of the increase and decrease of the
moon without being reminded of the saturnalia of the Greeks?[79] If a
sober-minded man were to visit the holy shrine of Kali Ghat on one of
these nights, he would doubtless be shocked at the unrestrained
debauchery that runs riot in the name of religion. The temple, no less
than the private domicile of the priests, presents an uninterrupted
scene of bacchanalian revelry, which is unspeakably abominable. Men
deprived of a sense of shame, and women of decency and morality, mingle
in the revels, and the result is that all the cherished notions of the
better part of humanity are at once put to flight. It is painful to
Public-domain text, read in full here on John Shaqi.
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