The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
The various causes which have hitherto conspired to impart a sanctity to
this famous temple are gradually waning in their influence, but it will
be a very long time before the minds of the mass of the people are
completely purified in the crucible of true Religion, before which
superstition and priestcraft must vanish into air.
FOOTNOTES:
[73] The Hindoos put out their tongues when they are shocked at
anything.
[74] "The image of Minerva, it will be recollected, was that of a
threatening goddess, exciting terror. On her shields she bore the head
of a gorgon. Sir William Jones considers Kali as the Proserpine of the
Greeks."
[75] A _Reck_ is a small round basket, with which Natives measure rice,
the staff of life in Bengal. Every family has its sacred _Reck_ of paddy
which is preserved with religious care and brought out on such special
occasions.
[76] A superstitious idea prevails among the Hindoos that unless they
illuminate their houses on this particular night, devils would come and
take possession of them. In the Upper and Central Provinces it is
customary with the Hindoo inhabitants not only to illuminate but
whitewash their houses and decorate the doors and walls of shops with
colored China paper so that every thing may look "_smart_" according to
Native taste. In the Jubbulpore District I have seen the poorest laborer
whitewash the mud walls of his tiled-hut with one farthing's worth of
white earth called _Sewmattee_ which is found in great abundance in that
part of the country.
[77] One Joy Ghose, a notorious buffoon, was once asked by his old
mother to perform the above rite. Joy, instead of reciting the motto in
the right way, purposely inverted it just to irritate the old lady, and
repeated the first last and the last first. The joke was too much for
the sensitive mother; she wrung her breast, tore her hair, and refused
to be consoled until the son repeated the song in proper order, _i. e._,
"bad luck out, good luck in." Trifling with _Luckee_, the goddess of
prosperity, is the height of folly. It is punished with misery here and
perdition hereafter.
[78] Young Bengal is no longer satisfied with Kali Ghat meat; his taste
being improved and his mind disabused, he must needs have kid and mutton
from the new Municipal market, which is certainly superior in quality to
that of Kali Ghat.
Public-domain text, read in full here on John Shaqi.
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