The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
intelligence, integrity, and sound moral principles.
All these distinguished individuals are descended from _Peeralee_
ancestors. Few have more deservedly merited the respect and esteem of
their countrymen, or better vindicated their rightful claim to the
honors bestowed on some of them. If they are denounced as outcasts, such
outcasts are the ornaments of the country. If they are far in the rear
of caste they are assuredly far in the van of intelligence, ability,
mental activity, refinement and honesty. If to be a _Peeralee_ were an
indelible stigma, it is certainly a glory to the whole nation that such
a noble and stainless character as Baboo Debendernauth Tagore is a
member of the same family. We would search in vain among the countless
myriads of India for such a meek, spotless, but bright and glorious
model.
It is, moreever, to the _Peeralee_ or Tagore family that the enlightened
Hindoo community of Calcutta is principally indebted for its refined
taste and elevated ideas. May they continue to shed their benign
influence not only on the rising but unborn generations of their
countrymen, and carry on the work of reformation, not with the
impetuosity of rash innovators, but with the cool deliberation of
reflecting minds.
The rules of caste are not now strictly observed, and their observance
is scarcely compatible with the spirit of the age, and in one sense we
have scarcely a Hindoo in Bengal, especially amongst those who live in
the Presidency town and the district towns.
The distinction of caste is more honored in the breach than in the
observance of it.[89] As English schools and colleges are multiplying in
every nook and corner of the empire, more liberal ideas and principles
are being imbibed by the Hindoo youths, which bid fair in process of
time to exercise a regenerating influence on the habits of the people.
Idolatry, and its necessary concomitant, priestcraft, is fast losing its
hold on their minds; a new phase of life indicates the near approach of
an improved order of things; ideas which had for ages been pent up in
the dark, dreary cell of ignorance now find a free outlet, and the
recipients of knowledge breathe a purer atmosphere, clear of the hazy
mists that had hitherto clouded their intellect. To a philanthropist
such a forecast is in the highest degree encouraging. The distinction of
caste has also received a fatal blow by the frequent visits of young and
aspiring native gentlemen to England for the purpose of completing their
education there. This growing desire among the rising generation should
be encouraged as it has an excellent tendency to promote the moral and
intellectual improvement of the nation.
The late Baboo Ramdoolal Dey,[90] of Calcutta, who was a self-made man
and a millionaire, was a Dullaputty or head of a party. When the
subject of caste was discussed, he emphatically said, that "the caste
was in his iron chest," the meaning of which was that money has the
power of restoring caste.
Public-domain text, read in full here on John Shaqi.
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