The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
The late Baboo Ram Gopal Ghose, a distinguished merchant and reformer of
this City, had a country residence at Bagati, near Tribani, in the
Hooghly district, about 100 miles east of Calcutta. He had a mother who
was, as might be expected, a superstitious old lady. Baboo Ram Gopal on
principle never wounded her feelings by interfering with her religious
belief. On the occasion of the Doorga Poojah at his country house, his
mother as usual directed the servants to distribute the _noybidhi_, or
offerings, consisting of rice, fruits and sweetmeats, among the Brahmins
of the neighbourhood; but they all, to a man, refused to accept the
same, on the ground that Ram Gopal was not a _Hindoo_, which was
tantamount to declaring that he had no faith in Hindooism, and was an
outcast from Hindooism. On seeing the offerings brought back, his
mother's lamentations knew no bounds, because the refusal of the
Brahmins to accept the offerings was a dishonor, and involved the
question of the loss of caste. Apprehending the dreadful consequences of
such a refusal, especially in a village where bigotry reigned supreme,
the old lady became quite disconsolate. Ram Gopal, who with strong
common sense combined the benefit of a liberal English education,
thought of the following expedient: He at once suggested that every
_noybidhi_ (offering) should be accompanied by a sum of five Rupees. The
temptation was too great to be resisted, the very Brahmins who, two
hours back, openly refused to take the offerings, now came running in
numbers to Ram Gopal's house for their share, and regularly scrambled
for the thing. In fact, he had more demands than he could meet. Thus a
few Rupees had the marvellous effect of turning a _Sahib_ into a pure
Hindoo, fully illustrating the truth of Ramdoolal Dey's saying, that
"Caste was in his iron chest." Examples of this nature may be multiplied
to any extent, but they are not necessary. Thus we see the decadence of
this artificial system is inevitable, as indeed of every other unhealthy
institution opposed to the best interests of humanity.
Public-domain text, read in full here on John Shaqi.
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