The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
monthly, fortnightly and weekly, yet they vary, perhaps, once in two or
three years, and even then the change is partial and not radical. Slowly
and gradually, the Hindoos of Bengal have abandoned their original and
primitive dress, which consisted of thin slender garments, suited to the
warm temperature of the climate at least for the greater part of the
year, and adopted that of their conquerors. A simple _dhootee_ and
_dubjah_, with perhaps an _alkhala_ on the back and a folded _pugree_ on
the head, constituted the dress of a Bengali not long before the battle
of Plassey. The court dress was, indeed, somewhat different, but then it
was a servile imitation of that of a Rajpoot chief or a Mussulman king.
When Rajahs Rajbullub, and Nubkissen, and Suddur-ud-din, a Mohamedan,
attended the Government House in the time of Clive and Hastings, what
was their court costume but an exact copy of the Mussulman dress? Even
now, after the lapse of a century and a half, they use their primitive
dress at home, _viz._, a _dhootee_ and an _uraney_. An Englishman would
not easily recognise or identify a Bengalee at home and a Bengalee in
his office dress, the difference being striking and marked. But the
establishment of the British rule in India has introduced a very great
change in the national costume and taste, irrespective of the
intellectual revolution, which is still greater. Twenty years ago the
gala dress of a Bengalee boy consisted of a simple Dacca _dhootee_ and a
Dacca _ecloye_, with a pair of tinsel-worked shoes; but now rich
English, German and China satin, brocade and velvet with embossed
flowers, and gold and silver fringes and outskirts, have come into
fashion and general use. It is a common sight to see a boy dressed in a
pantaloon and coat made of the above costly stuffs, with a laced velvet
cap, driving about the streets of Calcutta during the festive days. Of
course the more genteel and modest of the class, _sobered down_ by age
and experience, do not share in the juvenile taste for the gaudy and
showy. As becomes their maturer years, they are satisfied with a decent
broadcloth coat and pantaloon, with a white cloth or Cashmere shawl
_pugree_, more in accordance with simple English taste. But both the
young and the old must have patent Japan leather shoes from Cuthbertson
and Harper, Monteith & Co., or the Bentinck Street Chinese shoemakers,
the laced Mussulman shoes having gone entirely out of fashion. Nor is
the taste of the Hindoo females in a primitive stage as far as
costliness is concerned. Instead of Dacca _Taercha_ or _Bale Boo[t.]a_
Sari, they must have either Benares gold embroidered or French embossed
gossamer _Sari_, with gold lace borders and ends. It would not be out of
place to notice here that it would be a very desirable improvement in
the way of decency to introduce among the Hindoo females of Bengal a
stouter fabric for their garment in place of the present thin, flimsy,
loose _sari_, without any other covering over it.
Public-domain text, read in full here on John Shaqi.
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