The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
As a sentient being, endowed with all the finer susceptibilities of
human nature, is it possible that she should so far forget herself as
not to feel the bitterest pangs of despondency at her hopelessly forlorn
condition? Driven from the genial atmosphere of a social circle, she
drags a loathsome existence in this selfish and unsympathetic world.
Except she that gave her birth, who would deign to look upon her with
love and affection? Instead of being regarded, as she assuredly should
be, as the soul of simplicity, a living picture of sweet innocence, she
is shunned as one whose very presence portends evil. If she possess
unaffected modesty and a keen sense of honor and virtue, who is to
recognise and appreciate those amiable qualities in a society which is
preposterously estranged from all natural susceptibilities? If she have
riches what would that avail her, a poor misguided victim of
superstition![111] Her charity, instead of being founded on the catholic
principles of genuine liberality shewing a discriminate breadth of view,
too often exhibits an unhappy tenacity of adhesion to exclusiveness in
the performance of idolatrous ceremonies. If she is placed above the
atmosphere of artificialness, it is her misfortune to be surrounded by a
concatenation of conventional restrictions which render her life a
visible embodiment of helpless misery and anguish, and if she ever
appeals, she appeals to the Being who is the only friend of the hopeless
and the poor. To attempt to reconcile a widow to her forlorn lot is to
tell a patient burning with fever not to be thirsty. Her days are
dismal, her nights are dreary.
It was the dread of widowhood, and the unmitigated life-long miseries
inseparable from it, that led fifty wives at a time to ascend the
funeral pyre of a Rajpoot husband, with all the composure of a
philosophic mind. It redounds greatly to the credit of the British
Government that its generous exertions have not only struck the
death-knell of this inhuman practice, even in the remotest corner of the
Empire, but, what is more commendable, endeavoured "to heal the wounds
of a country bleeding at every pore from the fangs of superstition."
Public-domain text, read in full here on John Shaqi.
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