The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
Ramkanto, sitting, asks How is your father? I see he is very much pulled
down; the times are very bad, I hear of sickness on all sides, when did
he get ill? Have you seen the almanac? Have you arranged for _sastyana_
(religious atonement)? Don't you despair. He will get well through the
blessing of God; who attends him?
Brojobundhoo (doctor) replies Mohun.
Ramkanto. Yes, he is a good doctor, but you must have a good _Khobiraj_
also (native physician) who understands the _naree_ (pulse) well; these
English doctors do not much care about the pulse.
Mohun--Well, sir, I have engaged Gopeebullub (native physician) to feel
the pulse and watch the progress of the disease.
Ramkanto--That is good, Gopeebullub is a very clever physician, though
not old, he understands pulsation and other symptoms thoroughly. When
does the fever come on? See, how he remains to-day; should the pulse
sink after fever, send for an English doctor to-morrow, either Dr.
Charles or Dr. Coates, both are very good doctors.
Mohun--My uncle gave the same advice.
Ramkanto, (taking Mohun aside) Baba, what will I say? To tell you the
truth, I have no very great hopes of his recovery, the case is serious,
if through the blessing of God he gets well, it would be a _second_
birth; your father has been a great friend of mine, you all know very
well, he is a staunch Hindoo; in these days of depravity, when the
customs of the _Mlechas_ (Christians) threaten to obliterate all traces
of distinction, and merge everything in one homogeneous element after
the English fashion, very few men are to be found like your father,
ready to sacrifice his life for the purity of his religion; if his end
do not accord with his faith, his future state (_parakall_) is
jeopardised; you, young men may laugh at us, old fools, thinking we have
no sense; a few pages of English do not make a man learned; English
shastra does not make us wise unto salvation; one's own religion is the
best panacea for the good of his _parakall_ or future state. If you lose
your father, you will never get a father again, he has nourished you
with care and affection up to this day; as a dutiful son you are bound
to serve him in this his last stage; you must be prepared to take him to
the river side when need be, and that is not far distant; if you
neglect, you commit a very great sin, quite unpardonable. What do
fathers and mothers wish children for? It is only for the good of the
_parakall_, and to take them to Gunga (Ganges) in proper time. Let your
father pass three nights on the river side. I return this afternoon;
take care, watch him closely and let Gopeebullub see him constantly.
Giving these instructions, Ramkanto goes away. After three or four
hours, the fever returns, the patient becomes delirious and talks
nonsense, and the wife becoming very uneasy calls the son in a very
depressed tone, and tells him to send for the English doctor. The son
obeying the order sends for the English doctor at once.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account