The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
The son, from the hour of his father's death to the conclusion of the
funeral ceremony, is religiously forbidden to shave, wear shoes, shirts,
or any garment other than the piece of white cloth, his food being
confined to a single meal consisting only of _atab_ rice, _khasury
dhall_ (a sort of inferior pulse) milk, ghee, sugar and a few fruits,
which must be cooked either by his mother or his wife; at night he takes
a little milk, sugar and fruits. This course of _regime_ lasts ten days
in the case of a Brahmin, and thirty-one days in that of a
_Soodra_.[118] Here the advantages of the privileged class are twofold;
(1), he has to observe the rigid discipline for ten days only; (2), he
has ample excuse for small expenditure at the funeral ceremony on the
score of the shortness of time. This austere mode of living for a month
in the case of a _Kayast_, by far the most aristocratic and influential
portion of the Hindoo population, serves as a tribute of respect and
gratitude to the memory of a departed father. As the country is now in a
transition state, a young educated Hindoo does not strictly abide by the
above rule, but breaks it privately in his mode of living, of which the
inmates of the family only are cognisant. He repudiates publicly what he
does privately. Thus the outer man and the inner man are not exactly one
and the same being, he dares not avow without what he does within, in
short, he plays the hypocrite. But an orthodox Hindoo observes the rule
in all its integrity, he is more consistent if not more rational, he
does not play a double game, but conforms to the rules of his creed with
scrupulous exactness.
Fifteen or sixteen days after the demise of his father, the son, if
young, is assisted by his friends in drawing an estimate of the probable
cost of the approaching _Shrad_ or funeral ceremony. In the generality
of cases, an estimate is made out according to the length of the purse
of the party; a few exceed it under a wrong impression that a debt is
warranted by the special gravity of the occasion, which is one of great
merit in popular estimation.[119]
Public-domain text, read in full here on John Shaqi.
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