The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
Precisely on the thirtieth day, the son and other near relatives shave,
cut their nails, and put on new clothes again, giving the old clothes to
the barber. Meantime invitations are sent round to the Brahmins as well
as to the Soodras, requesting the favor of their presence at the _Sabha_
or assembly on the morning of the _Shrad_, and at the feast on the
following day or days. On the thirty-first day, early in the morning,
the son, accompanied by the officiating priest, goes to the river side,
bathes and performs certain preliminary rites. Here the _rayowbhats_ and
_tastirams_ (religious mendicants), who watch these things just as
closely as a vulture watches a carcase, give him a gentle hint about
their rights, and follow him to the house, waiting outside for their
share of the articles offered to the manes of the deceased. These men
were so troublesome or boisterous in former days, when the Police were
not half so vigilant as they now are, that for two days successively
they would continue to shout and roar and proclaim to the passers by
that the deceased would never be able to go into _Boykanta_ or paradise,
and that his soul would burn in hell fire until their demands were
satisfied. Partly from shame, but more from a desire to avoid such a
boisterous, unseemly scene, the son is forced to succumb and satisfy
them in the best way he can.
As the style of living among the Hindoos has of late become rather
expensive, and the potent influence of vanity--purely the result of an
artificial state of society--exerts its pressure even on this mournful
occasion, the son, if he be well to do in the world, spends from five to
six thousand Rupees on a _Shrad_; the richer, more. He has to provide
for the apparently solemn purpose the following silver utensils,
_viz._:--_Ghara_, _Gharoo_, _Thalla_, _Batta_, _Battee_, _Raykab_,
glass, besides couch, bedding, shawls, broadcloth, a large lot of brass
utensils and hard silver in cash, all which go to pay the Brahmins and
Pundits, who had been invited. The waning ascendency of this privileged
class is strikingly manifest on an occasion of this nature. For one or
two rupees they will clamour and scramble, and unblushingly indulge in
all manner of fulsome adulation of the party that invited them.[121]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account