The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
It is perhaps generally known that a Hindoo girl is married between 9
and 12 years of age--an age when her European sister would not even
dream of being united in the bonds of wedlock; and the natural
consequence is, she becomes a mother at thirteen or fourteen years. An
eminent writer who had studied the subject carefully thus remarks: "Till
their thirteenth year, they are stout and vigorous; but after that
period, they alter much faster than the women in any of the nations of
Europe." Her tender age, her sedentary life, her ignorance of the laws
of hygiene, the common dread of childbirth, the want of proper midwives
as well as of timely medical aid (should any be necessary), conspire
sometimes to cause an untimely death. She must continue to observe many
precautions until her accouchement is completed.
In the fifth month of her pregnancy takes place her _Kacha Shad_.[130]
The day must be an auspicious one according to Hindoo astrologers, and
she is treated that day with special indulgence, inasmuch as all the
delicacies of the season are given to her without restriction. In the
seventh month she is treated with _Bhaja Shad_, when she eats with a few
other females (whose husbands and children are all alive) all sorts of
parched peas and rice as well as _Methais_ and other sweetmeats; in the
ninth month, the _Paunchamrita_[131] ceremony is held, when she is made
to wear a red-bordered _Akhanda_ Saree (a piece of cloth ten cubits long
with the edges uncut), which is preserved with the greatest care lest
any jealous and mischievous woman who has lost her children, should
clandestinely cut and take away a portion of the same, which is
considered a very portentous omen for the preservation of the new born
babe.
Public-domain text, read in full here on John Shaqi.
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