The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
On the celebration of _Paunchamrita_ above mentioned the officiating
priest, after repeating the usual incantation, pours into her mouth a
little of the delicacies, without the same coming in contact with her
teeth. She is forbidden to eat anything else that day except fruits and
sweetmeats; and then a good day is appointed for the celebration of the
grand final _Shad_, when all the female relatives and connections of the
family are invited. In Calcutta, Hindoo females of respectability are
not permitted to be seen, much less to walk in the streets; they live in
a state of perfect seclusion, entirely apart from the male members of
the family, it being considered a very great disgrace should a
respectable female be in any way exposed to public gaze. The very
construction of a Hindoo family dwelling house clearly indicates the
prevalence of the close zenana system; the inmates must have an inner
and an outer apartment, there must be an inclosed court-yard reached by
tortuous passages, closed by low constructed doors, through which one
has to wriggle rather than to walk; the sun seldom shines into it; small
contracted staircases, foul confined air, no circulation or ventilation
are the result: the noxious effluvia evaporating from this or that side
of the house, especially from the lower floor, is a nuisance which the
inmates put up with, with scarcely any complaint. The drainage and
water works have certainly effected considerable improvement towards the
promotion of cleanliness, but still the dirty and filthy state of most
of the family dwelling houses is a notorious fact. By a small door only
there exists a communication between the inner and outer apartment;
should the house be a small one, say from three to four _cottahs_, which
is generally the case in such a crowded city as Calcutta, and should the
women talk loud enough to be heard by men outside, they are not only
instantly checked but severely reprimanded for the liberty. The great
privacy of the close zenana system is, however, broken by females being
obliged to travel in a Railway carriage: though Hindoos of rank,
whenever they have occasion to go on pilgrimage by Rail, generally
engage a reserved compartment for the females, yet they cannot manage to
preserve absolute privacy when going into or coming out of the carriage
at the Railway Stations.
Public-domain text, read in full here on John Shaqi.
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