The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
It is now generally known that Hindoo girls are betrothed even in their
tenderest years, and that the solemnisation of the marriage takes place
whenever they attain to the age of puberty. Thus it is not uncommon for
a young wife to be delivered of her first child in her thirteenth year,
although the glory of motherhood is more frequently not realised until
the fourteenth or fifteenth year. When the period of delivery arrives,
and to her it is an awful period, which can be more easily conceived
than described, the girl writhing under agony is taken into a room
called Sootikaghur or Antoorghur, where no male members of the family
are admitted. She is made to wear a red-bordered robe and two images of
the goddess _Shashthi_ made of cowdung are placed near the threshold of
the room for her daily worship with rice and _durva_ grass, for one
month--the period of her confinement. If in her tender age, the labor be
a protracted one, she often suffers greatly from the want of a skilful
surgeon or even a proper midwife. Before the founding of that noble
Institution, the Calcutta Medical College, proper midwives were not
procurable, because they had had no systematic training; their
profession was chiefly confined to the Dome and Bagthee caste, yet some
of them were known to have acquired a tolerable fortune. Their fee
varied from 5 to 50 Rupees, besides clothes and other gifts; the poor,
certainly, giving less. For some years past, a strong belief has sprung
up among some women that delivery in the name of god Hari Krishna is
very safe. They that follow this religious regime, are believed, in the
majority of cases, to have passed through the struggle of childbirth
quite scathless. They use no _jhall_ or _thap_,[7] bathe in cold water
immediately after delivery, take the ordinary food of _dhall vath_,
curry, fish and tamarind, after offering them to the god Hari, and on
the 30th day make a Poojah (worship) consecrating in honor of the god a
quantity of sweetmeats (_sundesh and batasha_) and finally distribute
them among children and others. This distribution is called Hariloot.
This strong faith in the god seems to enable them to pass the period of
confinement without danger. If the offspring of such women become
strong, their strength is attributed to the mercy of the said god.[8]
A woman that follows the old prescribed practice has to take _jhall_ and
_thap_ and go through a strict course of dietetics, abstaining
altogether from the use of cold water or any cooling beverage. She has
to undergo the action of heat for at least five hours a day. The body
and head of the newborn babe is rubbed with warm mustard oil--an
application which is considered the best preservative of health in
children. Exposure of the mother in any shape, is most strictly
prohibited, and the use of certain indigenous drugs and warm
applications is made as an antidote against all diseases of a puerperal
character.
Public-domain text, read in full here on John Shaqi.
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