The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
When the females return home after the entertainment, it is truly a
scene of "sorry to part, happy to meet again." It is seldom that such
opportunities are afforded them to give free vent to their feelings,
thoughts and wishes;--a human being always feels unhappy at living in a
perfectly isolated state; he or she naturally longs for society, and
this longing is alike manifest in both sexes. The greater the restraint,
as in the case of Hindoo ladies, the stronger the desire for social
intercourse. Can a zenana Hindoo lady with her veiled modesty suppress
the impulse to look about through the shutters of a closed Palkee, with
guards on both sides, in the light of day? The impulse is by no means a
criminal one but is prompted by the irresistible influence of nature.
The parting exclamation on such occasions is, "Sister, when shall I have
the good fortune to see you again?" "Why, not before long," is the
common reply. The consummation of the desire, if long deferred,
naturally produces feelings of discontent. A few days after the feast
the families that were invited, give a tangible proof of their regard
for the pregnant girl by making her presents of clothes and sweetmeats
according to their respective circumstances, as a matter of course the
nearest relatives making the richest presents.
FOOTNOTES:
[128] A Saree is a piece of cloth, 5 yards long with colored borders.
[129] A Hindoo god generally kept by the lower orders of the people,
such as _Domes_, _Charals_ and _Bagthees_.
[130] _Kacha_ means raw; the term _Shad_ is synonymous with desire. The
ceremony is so called from the female being allowed that day to eat all
kinds of native pickles, preserves, sweetmeats, confectionery, several
kinds of fruits then in season, sweet and sour milk, &c., but not rice
or any sort of food grains. Her desire is gratified, lest the girl
should not survive the childbirth. It should be mentioned here that from
the second month of her pregnancy, she feels a great longing to eat
Pathkhola (a sort of half burnt very thin earthen cake) which pregnant
girls relish very much on account of its peculiar _sodha_ flavour.
[131] _Paunchamrita_ means five kinds of delicacies, the food of the
gods, consisting of milk ghee (clarified butter), dhahie (curded milk),
cowdung and honey.
Public-domain text, read in full here on John Shaqi.
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