The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
[132] A rather contemptible practice still lurks in the Hindoo community
at the time of dining on such public occasions. The females for the most
part place a portion of the dinner aside for the sake of carrying it
home for their absent children; even a rich woman feels no hesitation or
humiliation in following the example of her less fortunate sisters. We
can only account for this unseemly practice on the supposition that the
Hindoo ladies do not like to partake of good things without sharing them
with their beloved children at home. The wish is not an unnatural one
but the practice most unquestionably _is_. In making provision for a
grand feast, the Hindoos are obliged to treble the quantity of food for
the number of guests invited, specially when it is a _pucca jalpan_,
consisting of _loochees_ and _sundeshes_ (sweetmeats). If they invite
100 families they must provide for about 300 persons, for the reasons
specified above. It is a pity that in a matter of public entertainment
both males and females cannot resist the temptation of appropriating a
portion of the food to other than the legitimate purpose. Here feminine
modesty is violated by infringing the ordinary rules of etiquette.
[133] That the Hindoos have, for a long time, manifested a strong
passion for ornaments, is a historical fact. Even so far back as the
Mahratta dynasty, it was said of Dowlut Rao Sindhia that "his necklaces
were gorgeous, consisting of many rows of Pearls, as large as small
marbles, strung alternately with emeralds". The Pearl (_moti_) was his
passion and the necklace was constantly undergoing change whenever a
finer bead was found; the title of "Lord of a hundred Provinces" was far
less esteemed by him than that of _motiwalla_ the "Man of Pearls," by
which he was commonly designated in his Camp. It was perhaps a sight of
this description that led Macaulay to say--"Our plain English coats
command more respect than all the gorgeous orient pearl of the East,"
indicating thereby the involuntary awe of savage for civilized life.
[134] Such as _Bore_, _Komurpatta_, _Nimfull_, _Neyboofull_, _Ghoomur_
round the waist, _Tabeej_, _Bajoo_, _Balla_, _Jasum_, _Taga_, &c. on the
hands, pearl and gold necklaces of various sorts and gold mohurs or
sovereigns strung together in the shape of a necklace.
NOTE B.
THE GODDESS SOOBACHINEE.
Public-domain text, read in full here on John Shaqi.
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