The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
The parents of the girl on whose head falls the greatest burden, are
eventually made to succumb from a consideration of their having secured
a desirable match, namely, a _passed_ student. If not placed in affluent
circumstances, as is generally the case, they are obliged to raise the
requisite sum of money by loan, which sows, in many instances, the seeds
of much future embarrassment. At a very moderate calculation, a
tolerably respectable marriage now-a-days costs between two and three
thousand Rupees (about L200),--sometimes more. There is another native
adage which says, "we want twine for thatching and money for wedding." A
respectable Hindoo gentleman who has four or five daughters to give in
marriage and whose income is not large, is often reduced to the greatest
difficulty and embarrassment by reason of the extravagantly enormous
expenses of a marriage. The rich do not care much what they are required
to spend. All that they look for is a desirable match. It is the middle
and poorer classes, who form by far the largest aggregate of population
in every country, that suffer most severely from the present enhanced
scale of matrimonial charges. The late Rajah Rajkissen, Baboos Ramdoolal
Dey,[19] Nemy Churn Mullick and other Hindoo millionaires, spent
extraordinary sums of money on the marriage of their sons. The amount in
each instance far exceeded a lakh of Rupees. The annals of Rajasthan
furnish numerous instances of lavish expenditure, varying from five to
ten lakhs of Rupees and upwards, on the solemnization of nuptials. There
was a spirit of rivalry which animated the princes to surpass each other
in magnificence and splendour on such occasions, regardless alike of the
state of their exchequer, and the demoralizing effects of such conduct.
Marriages in such a magnificent style are seldom to be seen in Calcutta
now-a-days, not because of the distaste of the people for such
frivolities, but because of the lamentable decline and impoverishment of
the former magnates of the land. It is painful to contemplate that the
present scale of expenditure among the middle classes has been in an
inverse ratio to their income. The exertions made sometime ago by
Moonshee Peary Lall for the reduction of marriage expenses would have
doubtless conferred a lasting boon on the Hindoo community in general,
if the object had been crowned with success, but as the Legislature has
no control over such matters, relating as they do to purely private
affairs, the noble scheme resulted in failure. It is quite optional with
parties to go to heavy expenses on such occasions; no act of Government
without the voice of the people could restrain them in this respect. Any
social reform to be permanent and effectual must be carried out by the
universal suffrages of the people.
Public-domain text, read in full here on John Shaqi.
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